[NOTE. The text that follows is a further installment from Bloomberg-Rissman’s epic assemblage, Zeitgeist Spam, a work constructed (almost) entirely, he tells us, from words or sounds appropriated from other writers. In the present instance the over-all source is Barbaric Vast & Wild: An Assemblage of Outside & Subterranean Poetry from Origins to Present, which he & I have recently completed as Poems for the Millennium, volume 5, for publication later this year by Black Widow Press. The subsection of Zeitgeist Spam, “In the House of the Hangman,” itself in multiple installments, derives its title from an essay by Theodor Adorno: “In the house of the hangman one should not mention the noose; one might be suspected of harboring resentment.”]
[NOTE. Aridjis of course is a major Mexican poet & environmental activist, & his close account of the current border refugee crisis calls further attention to the longer & more difficult part of the journey that the refugees have undertaken. It seems to me important to see what has been happening in a context other than its relation to domestic United States politics or its coverage by the entertainment news media that so much dominates our political & social thinking & reporting. Homero’s account appeared first in The Huffington Post (07/08/2014), from which it is respectfully borrowed. I see it here also as a part of his & our total poetics: a continuation of the work of poetry by other means. (J.R.)]
[The following dialogue or auto-conversation was salvaged from Schwerner’s notebooks by Mark Weiss & previously unpublished. The most recent version of The Tablets, mentioned throughout this commentary, was published by the National Poetry Foundation, Orono, Maine, in 1999 – a necessary modern/postmodern work & still readily available.]
December 14, 1991
S.A.: You mirror me. A.S.: You humor me. S.A.: Inside this glass case there's an ancient Chinese mirror.
[NOTE. The following commentary was written to accompany a series of poems commisioned & prepared for "Trans-Poetic Exchange: A Colloquium on Haroldo de Campos and Octavio Paz's poem ‘Blanco’” at Stanford University, January 29-30, 2010.
(l. to r.): Avrom Sutzkever, Abba Kover and Gershon Abramowicz in the Vilna Ghetto, 1942.
[The post-Holocaust fate of Yiddish writing is something that’s troubled my mind since the murders of the last century appeared to have decimated both language & culture. Avrom Sutzkever (1913-2010), who fought as a partisan during the years of the khurbn, was one of the outstanding survivors with many kudos & honors in his later years, but the secular mysticism & near surrealism/realism of some of his work wasn’t easy to grasp as he came over to us largely in that more ethnic context & in a translated language not his own. W
Poems and poetics