The racialization — and weaponization — of “sociology,” “social,” and “social science” as descriptors for poetry by people of color is particularly crude; at its foundation it suggests that their/our poems are merely collections of empirical observations, that they are self-referential expressions of social particularity largely devoid of stylistic elements such as rhythm, metaphor, etc. Stripped of poetic markers the poems cease to be poems; they become a sort of personal testimony, autoethnographies, that elicit from critics further reductive descriptors such as “cultural” and “identitarian.”