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Angela Genusa is a writer and artist, formerly of Austin, Texas and now living in Louisiana. Her recent conceptual works include Simone’s Embassy (Eclipse Editions, 2015), Spam Bibliography (Troll Thread, 2013), Tender Buttons (Gauss PDF, 2013), and Jane Doe (Gauss PDF, 2013). Angela’s writing has also appeared in Abraham Lincoln, Jacket2, The Claudius App, EOAGH, P-Queue, McSweeney’s, the Post-Digital Publishing Archive, and Library of the Printed Web. She is currently a member of the collaborative writing group Collective Task, and you can find more of her work on her personal website. We spoke via Skype in July 2014.
Larry Eigner, 'Again dawn,' 'a temporary language,' and 'unyielding rock'
Michael Kelleher, Daniel Bergmann, and Ron Silliman joined Al Filreis for a discussion of three poems by Larry Eigner. The first, “Again dawn,” was written in November 1959; the second, “A temporary language,” was composed on September 1 and 2 in 1970; and the third, “Unyielding / rock,” was written on May 31, 1971. These poems, respectively, can be found in the magnificent Stanford University Press four-volume Collected Poems, edited by Robert Grenier and Curtis Faville, volume 2, page 357; volume 3, page 970; volume 3, page 1,013. PennSound’s Eigner page has remarkable recordings of various occasions when Eigner read his poems. Our recording of “Again dawn” was made during Eigner’s appearance on KPFA radio in Berkeley with Jack Foley in March of 1994. Our recording of “A temporary language” and “Unyielding / rock” both come from an album entitled around new / sound daily / means: Selected Poems, produced and issued by S Press as their Tape No. 37, recorded by Michael Kohler at Swampscott, Massachusetts, July 1 and 11 in 1974.
As an aid to those who will hear the podcast without having the text of the poems in front of them and thus might have trouble discerning all the words in Eigner’s performances, we asked Ron Silliman to read the poems also. This is a decision made unlightly, and indeed we took time during the podcast to reflect on it. And, as Dan Bergmann suggests in his generous response, such considerations are themselves related to the fundamental issue Eigner raises in his verse: what it means to be “articulate / beyond walls.” Kate Herzlin, Dan’s aide who bespeaks what Dan spells on a spellboard, serves for him, he says, a role analogous momentarily to Ron’s as he rereads Eigner. And as for whether the idea of a necessarily “temporary language” supports or inhibits poetic immediacy, force, and accessibility — one of Eigner’s ongoing themes — Dan observes: “Immediacy and force are not my friends, but I don’t think clarity is better than truth.”
Michael Kelleher, who joined us at the Writers House having traveled from New Haven, where he is the director of the Windham Campbell Prizes at Yale University, announced — to our delight — that the suite of annual prizes will now include the category of poetry for the first time.
PoemTalk #97 was directed and engineered by Zach Carduner, Nick Seymour, and Adelaide Powell, and edited by Zach Carduner. Next time on PoemTalk, Herman Beavers, Salamishah Tillet, and Christopher Mustazza join Al in a discussion of a newly rediscovered 1935 recording of James Weldon Johnson’s “O Southland!”
References below are made to The Collected Poems of Larry Eigner, ed. Curtis Faville and Robert Grenier (Stanford University Press, 2010), in four volumes.
Allen Grossman, 'My Radiant Eye'
Kathryn Hellerstein, Peter Cole, and Ariel Resnikoff joined Al Filreis to talk about Allen Grossman’s poem “My Radiant Eye.” It’s a late poem written in a late style. It appears in Grossman’s last book, Descartes’ Loneliness. The performance of the poem, recorded by Harvard’s Woodberry Poetry Room, gives us a voice that has “vatic sweep and boost,” as Peter puts it, but also “fragility.” Kathryn, who knew Grossman as her teacher of Humanities 1 at Brandeis decades earlier, will “never forget th[e] voice” of those long-ago lectures. That dramatic intoning is still here, she observes, but “you feel him slipping a little.” There is some improvising in the performance even as it falters. “I like the way he seems to be engaged with the text but not completely committed to it,” Ariel adds. “I love that you get this sense for the poem which is outside of the page, which exists momentarily in his mind but really only exists in this recording.” (We cannot think of a better reason for aural study of audio archives of poet’s readings.)
Our discussion led us to understand this poem as aligned well with Grossman’s overall belief late in his career that there is an ideal of a poem — that there is always an indefectible version that can never be realized in any given poem, an imagined poem that every poet is writing and which stands in a somewhat haunted, mournful relation to the poem that actually gets written.
Kathryn has found the Talmudic passage that seems to be the source, or one of the sources, of the comic didacticism in “My Radiant Eye” — all those detailed rules about what one can and cannot do in a “desolate synagogue.” The ancient source uses the term “ruined” rather that “desolate.” The latter word choice adds an emotional diction. “Ruined” seems external, an encountered given. “Desolate” conveys loneliness as an effect of ruination. The poem seems not to mourn the loss of the Jewish community, which is certainly one plausible reading. It is, rather, an individual pre-elegy. Grossman is mourning himself, in a way — marking the decline of the situation of the individual poet, safely inspired long before in “The Caedmon Room” (see a key poem of that title elsewhere in Descartes’ Loneliness). The productive poet’s space of original (and premodern, Peter notes) inspiration is now an abandoned weedy synagogue. The speaker tosses around regulations and injunctions for the use of “that Jewish study space” (in Ariel’s phrase) as if such rules make sense and could be followed. In fact we cannot imagine following them, so when the speaker claims to “know these things,” the reader is prepared for the absurd comedy of the conferring of the laurel crown by, of all random authorities, the King of Sicily. (When we arrive at Sicily, the poet himself seems a bit amused and surprised that we’ve gotten there.) The crowning is wholly ironic. In the end, the only way the vatic poet can achieve a transcendent experience is through “this baffoonish holy fool impersonation” (in Peter’s phrase). There is something pedantic and Talmudic — and unpoetic — about the repetition of the phrase “desolate synagogue.” But it is also, finally, poetic. Repetition is a form of refrain. As Kathryn observes, Grossman is “making an English poem out of pedantry and Talmudic study that seems to be at odds with the radiance of his eye.”
PoemTalk #96 was engineered and directed by Zach Carduner and Adelaide Powell, and edited by the same talented Zach Carduner. Al Filreis is the producer of the PoemTalk series, begun in 2007, and he looks forward to a special 100th episode. For that, seven poets who have appeared as PoemTalk guests over the years will converge on the Kelly Writers House to reflect on earlier episodes.
PoemTalk is an ongoing collaboration of PennSound, the Kelly Writers House, and the Poetry Foundation. We are grateful to Hillary and Rodger Krouse and David Roberts for their support, and for the generosity of the Wexler family for their support of the Wexler Studio at the Kelly Writers House.
Robert Fitterman, 'Sprawl'
Laynie Browne, Rodrigo Toscano, and Michelle Taransky joined Al Filreis to talk about Robert Fitterman’s Sprawl, where (as K. Silem Mohammad once observed) “the mall hasn’t been this scary since Dawn of the Dead.” It’s Dantesque, notes Rodrigo in this conversation. The arrangement of the parts wants its readers to be lost, says Laynie, exactly as mall developers and architects encourage consumer misdirection and dislocation.
We hear and discuss five short sections from the 2010 Make Now Press book: “JC Penney” (page 45 in the book), “Kay Jewelers” (40), “China Buffet” (65), “Sbarro” (also 65), and “Lacoste” (35). The recording we’re using — available on Fitterman’s ample PennSound page — was made at a Segue Series reading at the Bowery Poetry Club on October 27, 2007, a few years before the Make Now Press book was published. Fitterman appropriates demotic speech and writing from various sources (overheard conversations, presumably in stores; Internet bulletin board review-ish commentaries and rants, etc.) and creates for each store and mall design element a collage of voices befitting and/or juxtaposing the putatively branded socio-economy of each retail message. But how are we then to discern the many identities of the many voices? Sprawl, as Michelle Taransky notes, gives us what Whitman calls “the day among crowds of people” where the nascent democratic self “receiv’d identity.” Fitterman’s epigraph consists of these lines from “Crossing Brooklyn Ferry”:
In the day among crowds of people sometimes they came upon me …
I took had receiv’d identity by my body.
That I was I knew was of my body, and what I should be I knew I should be of my body.
It might be concluded that atonal appropriation produces a virulent irony (a virulence that sometimes starts with mocking social distance), but the PoemTalk group finds little to no irony in Sprawl. Whitman’s true exhilaration in his “day among crowds” comes to us in this project not through authorial or narrative ecstasy but through an unwillingness to create separation from the voices heard and collaged. Even the pro-“preppie” voice encountered in “Lacoste” — he who “only went to college so I could play tennis” — understands the special inverse excitement of retailed mundanity: “Anyone that finds their style to be ‘boring’ and ‘the same old thing’ is perhaps boring themselves.”
PoemTalk episode 95 was directed and engineered by Zach Carduner, and then edited by the very same Zach Carduner. It was recorded in the Wexler Studio of the Kelly Writers House in Philadelphia.
Above right: from left to right, Michelle Taransky, Rodrigo Toscano, and Laynie Browne. Above left: Robert Fitterman.
PennSound podcast #52
On September 10, 2015, Jerome Rothenberg re-visited the Kelly Writers House to give an evening reading. A few hours earlier, Ariel Resnikoff and Al Filreis met Rothenberg in the Wexler Studio for an extended interview/conversation that ranged across many epochs, poetic modes, and topics. Among them: the new young German poets of the mid- to late 1950s; the world of Jewish mystics Rothenberg discovered as a young poet; his time as a Masters student studying Dickinson and Whitman with Austin Warren at the University of Michigan in the early 1950s; “the four great Jewish objectivist poets”; Armand Schwerner; somewhat sudden access to major commercial presses for his anthologies in the late 1960s; Robert Duncan’s recommendation of Gershom Scholem; Paul Celan; and Rothenberg’s forays into the problem of representing the unsayable of genocide.