Sator square carved into a painted section of wall plaster, 2nd century CE, Roman, Corinium Museum, Cirencester.
Magic, bottom line, involves intention and effect. Maybe in that order. “The intentional use of language or of gesture for a desired effect” is a pretty basic definition of communication, too, but maybe I mean that communication is magic. As the contentious Crowley quote gives us in this commentary’s introductory text, magic is aligned with the practice (science or art) of causing an effect aligned with intention. Communication is a default action of humans, if we believe Chomsky, so we might as well imagine, for now, that magic is a practice of intention to create effect; in this case, the practice of language. Crafting poetry is a language practice, and the poem is one location where we may see language magic performed.
By performance, I mean the action of language or of ritual. Language is abstract, necessarily, and really becomes effective when used in speech or in writing. Externalized, language as speech or writing becomes an act. Writing must happen or there is no text.
We Want It All: An Anthology of Radical Trans Poetics is an essential addition to the growing canon of work arriving from Nightboat Books and serves as a kindred successor to Troubling the Line: Trans and Genderqueer Poetry and Poetics, the trailblazing 2013 anthology edited by TC Tolbert and Trace Peterson. The collection reads like a top salon emceed by editors Andrea Abi-Karam and Kay Gabriel, whose ambitions for this groundbreaking anthology are laid bare from the start.
We Want It All: An Anthology of Radical Trans Poetics is an essential addition to the growing canon of work arriving from Nightboat Books and serves as a kindred successor to Troubling the Line: Trans and Genderqueer Poetry and Poetics, the trailblazing 2013 anthology edited by TC Tolbert and Trace Peterson. The collection reads like a top salon emceed by editors Andrea Abi-Karam and Kay Gabriel, whose ambitions for this groundbreaking anthology are laid bare from the start.
Nancy Spero, "All Writing Is Pigshit." Photo: Courtesy of Sophie Kitching. www.sophiekitching.com
Two and a half years before his death, Antonin Artaud declared that he was “born otherwise, out of my works and not out of a mother.”[1] This assertion appears in a letter to Henri Parisot, Artaud’s editor at Editions Flammarion, who was soon to publish A Voyage to the Land of the Tarahumara. The letter to Parisot was intended to supplant an earlier preface to the book in which Artaud had stated his conversion to Christianity.
CAConrad returned to the Kelly Writers House on January 27, 2016, to visit the Wexler Studio to speak with Julia Bloch and to read from ECODEVIANCE: (Soma)tics for the Future Wilderness, which appeared from Wave Books in 2014, as well as a number of new works generated from his ongoing performative and pedagogical practice of somatics and ecopoetics. CAConrad grew up in Pennsylvania and is the author of seven books, including ECODEVIANCE, A Beautiful Marsupial Afternoon, The Book of Frank,and Advanced Elvis Course, all of which explore the place of poetry in social and political life. Eileen Myles wrote in 2010 in Jacket,“he’s the poet who always changes the room he enters. He’s poetry’s answer to relational aesthetics. Which is the movement camped out now at the center of the art world in which the audience becomes the inevitable workings of the piece.”
Conrad was a 2011 Pew Fellow and a 2015 Headlands Art Fellow, and has received fellowships from the Lannan Foundation, the MacDowell Colony, Banff, Ucross, and RADAR. He is currently living in Asheville, North Carolina. Conrad’s commitment to a poetic practice that can manifest change is legible as much on the page as it is in the actions and community workshops he leads around the country.
Trace Peterson, erica kaufman, and Gabriel Ojeda-Sague joined Al Filreis at the Renee & Chaim Gross Foundation in New York City to discuss two poems in CA Conrad’s chapbook, (Soma)tic Midge, published by Faux Press in Cambridge, Massachusetts (2008). Each of the seven poems in the series was written while the poet was under the influence of a color — worn, ingested, or otherwise enveloped.
MAKE SOUP but you are reading. Make your body from soup infused with poems. Read pages from NEW ORGANISM directly into the vegetables. My soup had parsnips, cauliflower, beets, and sweet potato, with sautéed brussel sprouts and garlic-filled polenta fritters. READ these marvelous poems INTO the parsnip, “Discontinuous residence of story / Aperture in the holding space,” then float it in the pot of heating water. The soup absorbing poetry and we will taste these poems. Read into the water just before it boils, “Society writes her desire, fucking, end-stopped, overflowing.
Find a book at Flying Object you love, like Moods by Rachel Glaser. Slip it under your shirt and hold it in place while extending your belly, feeling for the poems to kick with a muffled laugh. Walk through the building singing lullabies, rubbing your book baby growing beneath the folds of your shirt-vagina. Give birth on the floor or couch, or privately in the bathroom. Be careful not to tear or bend its little cover or pages to prevent costly surgery and recovery.
Downtown Boise. Image from http://victoria-weather.com/2012/06/11/boise-idaho-to-appleton-wisconsin/
Rather than highlight a specific poem, poet, reading, or series this week, I want to showcase a city. And this isn’t just any city. This is Boise, Idaho — my hometown. Mentioning the city elicits many of the same questions and reactions, so let’s get those out of the way right now. Yes, there are potatoes, but no, we don't eat them all of the time. The city is actually in the West, not the Midwest (Boise is further west than Las Vegas, and you probably mixed it up with Iowa). And yes, Boise State University has the blue turf, and we all saw the 2007 Fiesta Bowl game. The one question I never get asked, however, is “How is the poetry in Boise?” It's a shame that I never get to answer this question too, because there is a strong and vibrant poetry community in Boise, with BSU as its center.
I have to begin my profile of Boise with the Boise State University MFA Reading Series, a series which is crucial to the poetry community in Boise, and is the largest collection related to Boise on PennSound. Recently, Ron Silliman featured a few of these recordings on his blog, almost as a testament to the importance of a series that features prominent writers in a city that is otherwise largely ignored in the literary world. So far, this series has brought a number of poets to Boise, including Susan Schultz, Forrest Gander, Charles Bernstein, Bhanu Kapil, Tom Raworth, and Alice Notley, among others. And it will continue to bring writers in the years to come. Already there are approximately 17 hours worth of readings on PennSound, and even more recordings featuring visiting novelists can be found on the MFA Reading Series iTunes U page.
I didn’t start reading or writing poetry until I was in my mid-twenties. I didn’t study avant-garde art or literary history/criticism until after college. I did, however, read Yoko Ono’s Grapefruit sometime during my John Lennon phase in junior high, so though I wouldn’t have known the word, I’d been fluxed to a certain degree. Though Grapefruit is, well, kinda hippy-cheesy, I do think that it ‘holds up’ as an exemplary model of a book that transcends its avant-garde context, something that (like Joe Brainard’s I Remember) achieves that rare mode that can be understood and mind-opening to kids and aged seen-it-all’s alike.
The jacket of the Faux Press edition of "(Soma)tic Midge"
“Part of the secret of success in life is to eat what you like and let the food fight it out inside.” Mark Twain wrote that. CAConrad’s book of poems (Soma)tic Midge proves that exactly the opposite (opposite in every element) is probably the truth. Eat what you must, and let the food fight it out on the outside. Fortunately for us, the outside is this writing.
The Faux Press of Cambridge, Mass., published Conrad’s chapbook, the earliest work in a series he has been writing under the general rubric “somatic poetics.” Poetry of the body, by the body, maybe even for the body — although while the first two effects can be discerned in the writing, the latter of course can only be guessed from it. But I'm guessing this work has felt to the poet to be for the body also. Work that is done to the body.
Before and after the Faux Press publication of the book, Conrad read parts of it at various readings, and PennSound’s Conrad author page features a number of recordings of these sections. See, below, for links to all these — brought together in one linked list.
Spelling the amulet, the shape, the poem
CA Conrad's 'Amanda Paradise' and Jewish ritual bowls
Magic, bottom line, involves intention and effect. Maybe in that order. “The intentional use of language or of gesture for a desired effect” is a pretty basic definition of communication, too, but maybe I mean that communication is magic. As the contentious Crowley quote gives us in this commentary’s introductory text, magic is aligned with the practice (science or art) of causing an effect aligned with intention. Communication is a default action of humans, if we believe Chomsky, so we might as well imagine, for now, that magic is a practice of intention to create effect; in this case, the practice of language. Crafting poetry is a language practice, and the poem is one location where we may see language magic performed.
By performance, I mean the action of language or of ritual. Language is abstract, necessarily, and really becomes effective when used in speech or in writing. Externalized, language as speech or writing becomes an act. Writing must happen or there is no text.