Sacred technician 1: Quietly have with love

Al Filreis

We underestimate what a big breakthrough it was when Jerome Rothenberg in 1972 (one could say this was the height of the American Indian Movement — just to take that cut on the tiWe underestimate what a big breakthrough it was when Jerome Rothenberg in 1972 (one could say this was the height of the American Indian Movement — just to take that cut on the times) decided to say outright that we can "cross [...] the boundaries that separate people of different races & cultures" and indeed set about not only understand but translate American Indian poetic expressions. This is not mild stuff, given the context of that moment: In the face of whatever objections he would meet, he declared that unfortunately "it has become fashionable today to deny the possibility of crossing the boundaries..." etc. But he did just that.

In putting together Shaking the Pumpkin (above I'm quoting from the preface), Rothenberg knew that as an editor, translator and indeed promoter of ethnopoetics, he was "attempt[ing] to restore what has been torn apart." Presumptuous. He could do the mending.

"Come not thus with your gunnes & swords," he quotes Powhatan (speaking to John Smith) in his epigraph, "to invade as foes... What will availe you to take that perforce you may quietly have with love." (Powhatan serves Rothenberg as a Christ figure here.)

Rothenberg was a peacemaker not just in the whites-Native American colloquy. He was making peace (or maybe it's killing with kindness) also with those who would angrily deny the boundary-crossers. Ethnopoetics in this form might seem moderate and even truistic now, but it mapped out (and then made pacific) a real battleground then.

September 25, 2007

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DIGITAL PEDAGOGY: This was a magazine story published in 2001 about my use of e-media in teaching. “Postmodern poets focused on the process of their poetry, rather than on what the words in their poems actually said. The purpose was to make poetry and language new again. There's no better way to describe Filreis's teaching style. He uses technology to free class time for discussion, which to Filreis is more important than the course material itself. The point is to develop his students' ability to think critically, not to have memorized every last fact about Gertrude Stein. And yet, he said, through that active engagement with the material, students end up remembering more of the content.”

Click on the image.

ASHBERY PERFORMS STEVENS: In October of 1989, John Ashbery went to St. John's the Divine Cathedral in New York to be part of the induction of Wallace Stevens at the Poets' Corner. There was a vespers service and Ashbery read six sections of Stevens's "An Ordinary Evening in New Haven." Imagine that--that poem read at a vespers service! Anyway, I certainly don't know of another recording of Ashbery performing Stevens. Stevens was a fairly bad reader of his own poems. Ashbery is deemed by many to be an indifferent reader of his poems. (I don't agree, but understand the point.) But here, reading Stevens, Ashbery is marvelous. Here is a 7-minute recording of sections 3, 5, 12, 17, 18 and 30 of the Stevens poem that comes closest to real serial writing (seriality at the level of the section, anyway).

THE (ANTI)MODERN PRESIDENT. After looking at an abstract mural at the U.N. then President-elect Eisenhower said, “To be modern you don't have to be nuts.”

THE END OF THE LECTURE & PLANNING TO STAY. As often as I can, I call for the end of the lecture as we know it. I'm pretty serious about this - not often exaggerating on the point. Click here for one of many forays into the topic. Once you're there, click on the "end of the lecture" tag for still more. My thoughts on institutional politics and the arts were presented in a manifesto called "Planning to Stay" (published as a pamphlet by No Press); the text of that talk is available here.

KELLY WRITERS HOUSEPhiladelphia's PBS affiliate, WHYY-12, produces a TV show that in each episode features four centers for the arts and creativity in the Philadelphia region. For its winter 2010-11 program, the show devoted 15 minutes to the Kelly Writers House in a segment called “The Creative Campus.” To watch the video, click on the image above.

REPRESENTATIONS OF THE HOLOCAUSTI dislike Spielberg’s Schindler’s List intensely. It's a film, I think, that is very friendly toward sovereignty. For more on this minority view, click on the image above. I teach a course at Penn on representations of the Holocaust in literature and film every other fall semester.

In 2003 I founded and continue to direct the Center for Programs in Contemporary Writing at the University of Pennsylvania. CPCW brought together the university's writing programs and projects: Critical Writing, Creative Writing, the Kelly Writers House, PennSound, RealArts@PENN, Writers Without Borders, Creative Ventures, Jacket2, and more. For information and links to each of these projects, click on the logo above.