Nikolai Gogol

The author and authority

Daniil Kharms and the Russian Absurd

“Like Gogol’s independent nose, Kharms’s nudge becomes shove as he punctuates discourses on faith or sex with grotesqueries, including the ultimate grotesque, death.” Major Kovalyov’s nose as depicted in The Metropolitan Opera in New York’s production of ‘The Nose,’ October 2013. Photo by Bengt Nyman.

As some of us are coming to know, the absurd may be characteristic of authoritarian regimes. If so, then the reading of Daniil Kharms is quite urgent in our day. When all norms are violated, it may be that only the absurdist pen can accurately swath through the fuzzy edges of alternative facts and fake news. Russian Absurd is thus a book for our age. With a devoted following in Russia and a growing cult of readers in the United States, writer Daniil Kharms (pen name of Daniil Ivanovich Yuvachev, 1905–1942) is achieving a fame that would have surprised him.

As some of us are coming to know, the absurd may be characteristic of authoritarian regimes. If so, then the reading of Daniil Kharms is quite urgent in our day. When all norms are violated, it may be that only the absurdist pen can accurately swath through the fuzzy edges of alternative facts and fake news. Russian Absurd is thus a book for our age. 

Vsevolod Nekrasov: Nothing on the page

The more the words, the less the meaning, and how does that profit anyone? — Ecclesiastes 6:11

What does poetry do with language? This question, shouted and shrieked by various avant-gardes of the early twentieth century, became increasingly relevant for Russian poets during the Soviet period. In the 1920s and ’30s, many learned that even as poetry uses words to forge alliances and break windows, words in poetry can also cause serious trouble: they can get you fired or exiled or killed. In the slightly warmer but artistically stifled atmosphere of the mid-1950s, the poet Vsevolod Nekrasov (1934–2009) started asking: what can poetry do for words?

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