Image from 'WITNESS' (2007) by Nancy Tokar Miller, courtesy of Chax Press.
As I begin writing this essay, a fragment of an interview that I conducted with Kathleen Fraser more than two decades ago mysteriously pops up on my screen:
finding my own pen to do my work, in order, I think, to embody “a self,” in order to discover that there is an evolving being in there, living, changing, breathing.[1]
Cy Twombly, ‘Treatise on the Veil (First Version),’ 1968.
For Leslie Scalapino, the poem’s an apparatus, no mere mimetic catch to reproduce world(s) as a backdrop for the poem’s disclosures. That it can be used to observe the manifestations and codeterminations of entangling and unfurling world(s) is also mere axiom; more crucially, the poem tears back the veil of the “real” (in this case, where flesh meets florescence: body/world) to point to the rachitic frame-structure bolstering becoming.
in the hug of a wave horizon rolled youngly from nothing. —Susan Howe, “Chanting at the Crystal Sea” [1]
Givenness is a veil. As proof, the first words of Emmanuel Levinas’s Totality and Infinity chop and screw Rimbaud’s oft-quoted “The true life is elsewhere. We are not in the world.” For Levinas, it’s a crucial corrective: “‘The true life is absent.’ But we are in the world.”[1] Truer words were never slowed and throwed.
Photos of Robert Duncan (left) and Charles Olson (right) by Jonathan Williams, from the Yale Collection of American Literature, Beinecke Rare Book and Manuscript Collection. Used with permission of Thomas Meyer.
Here are two elusive pieces of the context of midcentury American poetics. The Robert Duncan/Charles Olson letters have been available, until now, only in the brief reviews of each other that the poets extracted from them (“near-far Mister Olson” and “Against Wisdom as Such”), passages quoted by scholars who have been able to visit the archive at Storrs, and handfuls in Sulfur, Poetry, and Olson’s Selected Letters.
Jess, Emblems for Robert Duncan II: #4 “the ayre off the music carries,” 1989, collage ( 4 1/4 x 5 5/8 inches, tondo). Tibor de Nagy Gallery. (My photo.)
This work of Jess (Colins) (Duncan’s lifelong love) echoes Duncan’s iconic poem with the image of the meadow (“the opening off the field”) in the background and the game of “Ring a Ring o’ Roses” in the foreground; as well as, perhaps, intimations of the “Queen Under The Hill”/likenesses of “the First Beloved.” The collage is on view till May 6 at Tibor de Nagy Gallery.
“The impulse is toward discovery of meaning, including the discovery of oneself,” Aaron Shurin explains when asked in an interview with Lily Iona MacKenzie about his comfort including personal details while writing his memoir collection King of Shadows.
“The impulse is toward discovery of meaning, including the discovery of oneself,” Aaron Shurin explains when asked in an interview with Lily Iona MacKenzie about his comfort including personal details while writing his memoir collection King of Shadows. He continues, “So there is no act that shame will try to cover — and this is very much under the tutelage of [Robert] Duncan. There is no shame.
Begun in 1966 by Clayton Eshleman as a series of chapbooks by writers such as Jackson MacLow, David Antin, and Louis Zukofsky, Caterpillar Books became Caterpillar: A Gathering of the Tribes (though the subtitle was quickly dropped) in October 1967 when Eshleman realized he “could cover more ground with a literary journal than with undistributable chapbooks.” In a 2008 dialogue in Jacket, Eshleman says that he “wanted to do a magazine based on Cid Corman's Origin, but one that was bigger and more burly, taking on more ‘fronts’ than Cid had engaged.”
Begun in 1966 by Clayton Eshleman as a series of chapbooks by writers such as Jackson Mac Low, David Antin, and Louis Zukofsky, Caterpillar Books became Caterpillar: A Gathering of the Tribes (though the subtitle was quickly dropped) in October 1967 when Eshleman realized he “could cover more ground with a literary journal than with undistributable chapbo
“Only three years had passed,” Lewis Warsh writes of publishing the journal Angel Hair, “but it felt like many lifetimes.” By 1969, when the last issue of Angel Hair appeared, Warsh and Waldman had begun publishing books--mainly because many of their poet friends needed publishers for their book-length collections, but also because The World, a new magazine published by the Poetry Project, was covering much of the same ground as Angel Hair. “I also felt,” Warsh says, “that we had made our point in trying to define a poetry community without coastal boundaries--a community based on a feeling of connectedness that transcended small aesthetic differences, all the usual traps that contribute to a blinkered pony vision of the world.”
, 1968_0.jpg "Cy Twombly, ‘Treatise on the Veil (First Version),’ 1968.")
Begun in 1966 by 
Truths of outrage and truths of possibility
by Evelyn Reilly
In this election season my desk is littered with post-it notes, images, and quotes: