Rajiv Mohabir

Coolitude: Poetics of the Indian Labor Diaspora

Queer Coolitude hauntings in motion

Shivanee Ramlochan speaks of ghosts

'Everyone Knows I am a Haunting,' Peepal Tree Press 2017

Shivanee Ramlochan, author of Everyone Knows I Am a Haunting (Peepal Tree Press, 2017) writes a Coolitude poetics and achieves a dazzling sense of historical hauntings in her debut collection of poetry. The ghosts leap. Her collection quite literally includes duennes and jumbies as a way to write about the missing, the dispossession, and the longing for a wholeness that haunts her speakers.

Coolitude hauntings

Sewdas Mohabir

Jane Wong, author of Overpour (Action Books, 2016), puts Asian American poetry into conversation with the sociological text by Avery Gordon. In her video “Going Toward the Ghost” she asks, how do these specters arise? She defines Poetics of Haunting as “where our history dwells in the strange liminal space of the past, present, and future combined.” She asks why she, the child of immigrants, feels the pains of her past so intensely when she herself did not undergo the horrors of her ancestors or parents.

Jane Wong, author of Overpour (Action Books, 2016), puts Asian American poetry into conversation with the sociological text by Avery Gordon. In her video “Going Toward the Ghost” she asks, how do these specters arise? She defines the poetics of haunting as “where our history dwells in the strange liminal space of the past, present, and future combined.” She asks why she, the child of immigrants, feels the pains of her past so intensely when she herself did not undergo the horrors of her ancestors or parents.

From vocabularies of indenture to living grammars: A writing prompt

With these poets drawing from the pool of their collective unconscious, the haunting memory of a traumatic past from “passage to plantation,” something new emerges. It is the Coolitude of endurance, the transformation of a vocabulary into a grammar that depends upon inclusion in various national spaces. As seen in Torabully’s poetry, the history and weight words occupy when given different parts of speech, to the continuing negotiating of kalapani, and the power to topple patriarchal atavism with queer interventions — poets Coolie language.

Vocabularies of Coolitude: South Africa

Francine Simon

Thungachi by Francine Simon

In her debut collection Thungachi (2017, Uhlanga Press) Francine Simon draws from the vast well of her Coolie inheritance to create poetry that speaks through the vocabularies of indenture. Being of Christian and Hindu Tamilian descent, Simon begins her book with the indenture story, fulfilling Vijay Mishra’s prescription that Indian Labor Diaspora be haunted by its traumas of oceanic crossings.

In her debut collection Thungachi (2017, Uhlanga Press), Francine Simon draws from the vast well of her Coolie inheritance to create poetry that speaks through the vocabularies of indenture. Being of Christian and Hindu Tamilian descent, Simon begins her book with the indenture story, fulfilling Vijay Mishra’s prescription that the Indian labor diaspora be haunted by its traumas of oceanic crossings.

Simon in the first poem writes,

Vocabularies of Coolitude: Mauritius

Khalil Torabully

'Chair Corail: Fragments Coolies' by Khal Torabully

To extend my look into Pirbhai’s vocabularies of indenture I consider Khalil Torabully’s poetry, the generator of the Coolitude concept. It is through his conceptualization of Coolitude that the Mauritian poet establishes a discourse that empowers the Indian labor diaspora to begin to draw connections between themselves despite national identities.