In his impressively exhaustive study on gift exchange and market economy, The Price of Truth: Gift, Money, and Philosophy, Marcel Hénaff puts pressure on the gift (dosis) / countergift (antidosis) coupling by making the provocative claim that there’s no such thing as a “gift economy.” According to Hénaff the gift is built on “symbolic” rather than “market” exchange, and as a result, its purpose is “not to acquire or accumulate goods but to use them to establish bonds of recognition between persons or groups.”
The poem constitutes (and is constituted by) potential energy resonating from the practically indiscernible event horizon(s) sundering the autonomous contours of discrete operational systems (subject from object from world). As a result, “the poem” is not just language (or, more radically, not even language), but precisely what is left unsaid in the thing itself (and how this excess disrupts the faux placidity of language through readerly engagement). Surplus meaning infloresces between reader, writer, and world in the relational space constituting the poem’s immanent outside, but it’s the poem itself, its words, that allow us to touch this remainder. As such, the poem is not so much cipher (concealing a singularly esoteric content), but an opening, a cut, as Fred Moten has it (after the work of Saidiya Hartman).
For a long time we have divined both order and disorder in the world and projected these as measure and excess. But every poetics led us to believe something that, of course, is not wrong: that excessiveness of order and a measured disorder exist as well. The only discernible stabilities in Relation have to do with the interdependence of the cycles operative there, how their corresponding patterns of movement are in tune.