Trigger warning: this essay includes snippets of cultural theory, so if you’ve had traumatic experiences with it, please be careful.
When I began thinking about how best to honor Samuel Delany today, I felt some sense of obligation to explain what for me has been the transformative effect of reading Delany’s work, especially from the standpoint of queer studies.
One of the central unified field theories of quantum gravity is string theory or superstring theory, where spacetime is conceived of as an ambiguous ecology. In string theory, the known universe is thought to be part of a larger wilderness of universes, the multiverse, which is comprised of multiple and perhaps infinite dimensions of space and time that are created by collisions between subatomic, vibrating membranes of energy known as open and closed strings. The theory defines the evolution of space and matter from the connections between these vibrating membranes of energy. String theorists aim to reconcile quantum mechanics and relativity into a single description of physical reality that is often referred to in contemporary physics as a Theory of Everything.
Upon reading Christine Wertheim’s mUtter-bAbel (Counterpath Books, 2014), where Wertheim tells the “story of language and some bodies of the word made flesh in a child’s imagination” through visual poems often highlighting the letter “o” and that sonically treat words as “vocal organs,” I thought about the open and closed strings in string theory and wondered if the author was—consciously or without intent—responding to the colliding, subatomic, vibrating membranes of energy that string theorists think create the multiple dimensions of the multiverse.