For me, that tension between poetry, writing, and drawing is utterly captivating. So much so that I have spent the last two years writing poems that enter into conversations with Twombly’s work, a project I have found both humbling and transformative. In fact, the last real public outing I engaged in before the pandemic lockdown was a visit to the Cy Twombly Gallery at the Menil Collection in Houston.
Interpretation, based on the highly dubious theory that a work of art is composed of items of content, violates art. — Susan Sontag, “Against Interpretation”[1]
For six evenings in October 2018, the Mile-Long Opera was performed for free on the High Line, starting at 7:00 p.m. That time is significant: the opera was billed as “a biography of 7:00 p.m.” because the libretto and accompanying texts were based on interviews with hundreds of New Yorkers about the meaning of the hour when day gives way to night.
“No we don’t talk, but people get to know each other just by walking past each other all the time.”
Catherine Theis's The Fraud of Good Sleep begins the delicious logbook of its dreaming with the ancients who "loved in a way that allowed / them to relay their delicate campaigns / across opposite seas," a surety of guidance, if not arrival. No matter. As Hélène Cixous counsels in The School of Dreams, "This is what writing is, starting off. . . . This does not mean one will get there. Writing is not arriving; most of the time it's not arriving."
Most mornings I set out from my house to run — albeit not with any speed — urban sidewalks that lead to trafficked boulevards that merge with a California State Park trail, switch-backing up a hill of some height.
At some point, yesterday or long ago, you read a poem and something happened to you: and you thought, or you didn’t quite think: yes. And this affirmative recognized a need, or a touch, or more precisely an answer to a question you hadn't even asked. The question hadn’t existed until the work appeared to create it, opening that space, revealing a gap.
At some point, yesterday or long ago, you read a poem and something happened to you: and you thought, or you didn’t quite think: yes. And this affirmative recognized a need, or a touch, or more precisely an answer to a question you hadn't even asked. The question hadn’t existed until the work appeared to create it, opening that space, revealing a gap.
What can language open when given space? Poetry invites pause, the pause of music, of introspection, of spreading sensitivity. Maggie Nelson reports, in The Art of Cruelty, that John Cage proposed this “exceedingly difficult” advice: “The most, the best, we can do, we / believe (wanting to give evidence of / love), is to get out of the way, leave / space around whomever or whatever it is” (268). What is exceedingly difficult is necessary and important.
In writing on poetics, we often find a necessary equivocation. Turning over the pages of an old issue of Poetry, you might discover “The Meaning of Simplicity” by poet Yannis Ritsos. In its simplicity the final stanza of the short poem opens questions for the reader, revealing something unsayable and elusively poetic.
Translation, free & wild: Catherine Theis on Catullus, the newlyloved, & other dislocations
Catherine Theis's The Fraud of Good Sleep begins the delicious logbook of its dreaming with the ancients who "loved in a way that allowed / them to relay their delicate campaigns / across opposite seas," a surety of guidance, if not arrival. No matter. As Hélène Cixous counsels in The School of Dreams, "This is what writing is, starting off. . . . This does not mean one will get there. Writing is not arriving; most of the time it's not arriving."
Most mornings I set out from my house to run — albeit not with any speed — urban sidewalks that lead to trafficked boulevards that merge with a California State Park trail, switch-backing up a hill of some height.