Jerome Rothenberg

Jerry Back Then by David Antin

[on Jerome Rothenberg's 80th birthday]

I met Jerome in the Spring of 1950 at a small party given by a Francophil professor, where seven or eight of us sat around with wine glasses under a modest collection of School of Paris paintings, making awkward conversation about modern art and poetry, when I noticed a short noble -browed guy in a green suit sitting across from me, his green eyes blazing  with the kind of disapproval I was feeling myself. This was not what we were looking for in modern art and poetry.  Some time in the fall we met again, realizing we were both trying  to become poets, and we started to hang out together, searching for signs of a living experimental scene, listening to folk music and jazz, and  checking out modern dance and music in a culture that believed artistic experiment and exploration were over. And it wasn’t till the late 50s that we caught up with cool jazz, Abstract Expressionism, John Cage, Wittgenstein, Fluxus and Pop.

A few notes on the cultural cold war

Here's my introduction to a session featuring readings for the Rothenberg/Joris Poems for the Millenium back in 1998. In my 11-minute intro I tried to do something a little more than my usual brief, get-out-of-the-way segue to the main presenters. I wanted to say something in particular about Jerome Rothenberg's passage (as a young poet) through the cultural cold war. I make reference, for instance, to his discovery at the University of Michigan that in the 1950s Whitman was definitely on the outs — that Whitmanism in the 1950s was academically (if not also otherwise) dangerous. (To get to my comments about Rothenberg in the 50s, you can go immediately to a point halfway through the recording.)

The Holocaust & Why He Writes Poetry

Jerome Rothenberg

When Jerome Rothenberg visited Auschwitz, he experienced the keenest sense he had felt to that date that he should be writing poetry.

Romantic & Neo-Romantic Poems

New Audio Available

William Blake, Ancient of DaysAt left: William Blake, "The Ancient of Days," 1794.

On October 7, 2009, Jerome Rothenberg and Jeffrey Robinson, editors of the third volume of Poems for the Millenium, came to the Writers House, gathering some friends and colleagues - and we all put on a show: readings from the anthology of romantic and post- and neo-romantic poems. The readings ranged from Black to Heine to Whitman to Perelman.

Now we (thanks to the talented Anna Zalokostas) present a fully segmented set of recordings from this event.

Download some romantic poems to your iPod this holiday and listen while you shop or while you drop.

Here is a link to the PennSound page, and here, below, are the segments described:

Jerome Rothenberg and Jeffery Robinson reading "The Ancient Poets" and "The Voice of the Devil" from William Blake's The Marriage of Heaven and Hell; "Athenaeum Fragment 116" from Friedrich Karl Vilhelm von Schlegel; "To Richard Woodhouse, 27 October 1818" from John Keats; an excerpt from Elizabeth Barrett Browning's Aurora Leigh, Fifth Book; and "An Archaic Torso of Apollo" from Rainer Maria Rilke (11:51)

Charles Bernstein reading a poem after Edward Lear's "The Old Man of Whitehaven"; CB tr. of an 1847 poem from Victor Hugo's Les Contemplations; "The Ballad of Burdens" from Algernon Charles Swinburne; CB tr. of Heinrich Heine's "Der Tod, das ist die kühle Nacht" followed by poem after "Der Tod" from Shadowtime; his own "The Introvert," after William Wordsworth's "The Hermit"; excerpt from Walt Whitman's "RESPONDEZ!"; CB tr. of Charles Baudelaire's "Enivrez-vous": "Be Drunken"; William Blake's "The Sick Rose" from Song of Experience (12:12)

Rothenberg non-Adorno: writing after Auschwitz

Here is a short excerpt from a longer interview with Jerome Rothenberg. It has been transcribed by the wonderful Michael Nardone. The transcription is good but it's still a work in progress, and we hope to release this and other interview transcriptions through Jacket2 in the coming months. Meantime, here I am talking with Jerry about writing about the Holocaust.

FILREIS:

The made place (PoemTalk #27)

Robert Duncan, 'Often I Am Permitted to Return to a Meadow'

LISTEN TO THE SHOW

To talk about Robert Duncan’s poem “Often I Am Permitted to Return to a Meadow,” we at PoemTalk chose a day when an apt trio of poet-critics would be at the Kelly Writers House in Philly. It was, in fact, a celebration of the new Poems for the Millenium anthology, gathering together a new array of romanticism – a volume edited by Jeffrey Robinson (resides in Colorado) and Jerome Rothenberg (southern California). Charles Bernstein was on hand to help celebrate Jeffrey’s and Jerry’s great new volume, so we all took an hour aside and moved upward to PoemTalk’s garrett studio (which doubles as the office of Al Filreis) and got deeply and happily into this key poem by Duncan. First drafted in 1953, struggled over in the late 50s, and presented as the prologue poem to the important volume of 1960, The Opening of the Field, which in many ways, indeed, opened the field. Along the way, at various points in the discussion, we are privileged to hear of Jerry Rothenberg’s contemporaneous responses to the poem—he who after all published his own first book (of a very different kind) in that turning-point year. (Donald Allen’s gathering together of the somewhat newly emergent avant-garde, of various schools, in The New American Poetry, was published at the same time, as was Charles Olson’s Maximus Poems.)

As Charles points out during our talk, any of the several key words or phrases in the poem (“permission,” “field,” “return,” “made place,” “everlasting omen”) could have occupied us the entire session. It seemed mostly sufficient to wander around this poetic meadow for a while and then bow out as gracefully as we could. We note that Jerry’s interest in Duncan’s mode has increased over the years. We also note that none of us could quite agree with any of the others about the precise relationship between this poem and the Romantic tradition. Al tells of the recurring dream (from Duncan’s childhood) that animates and informs this “return” to the meadow. Charles remarks on the crucial major distinction between writing, on the one hand, and the state of being given permission to write, on the other. Jeffrey speaks helpfully about the possible connection, for Duncan, between “field” and “feel.” Jerry ends by talking briefly about how Duncan has influenced his own work.

The made place (PoemTalk #27)

Robert Duncan, "Often I Am Permitted to Return to a Meadow"

LISTEN TO THE SHOW

To talk about Robert Duncan’s poem “Often I Am Permitted to Return to a Meadow,” we at PoemTalk chose a day when an apt trio of poet-critics would be at the Kelly Writers House in Philly. It was, in fact, a celebration of the new Poems for the Millenium anthology, gathering together a new array of romanticism – a volume edited by Jeffrey Robinson (resides in Colorado) and Jerome Rothenberg (southern California). Charles Bernstein was on hand to help celebrate Jeffrey’s and Jerry’s great new volume, so we all took an hour aside and moved upward to PoemTalk’s garrett studio (which doubles as the office of Al Filreis) and got deeply and happily into this key poem by Duncan. First drafted in 1953, struggled over in the late 50s, and presented as the prologue poem to the important volume of 1960, The Opening of the Field, which in many ways, indeed, opened the field. Along the way, at various points in the discussion, we are privileged to hear of Jerry Rothenberg’s contemporaneous responses to the poem—he who after all published his own first book (of a very different kind) in that turning-point year. (Donald Allen’s gathering together of the somewhat newly emergent avant-garde, of various schools, in The New American Poetry, was published at the same time, as was Charles Olson’s Maximus Poems.)

As Charles points out during our talk, any of the several key words or phrases in the poem (“permission,” “field,” “return,” “made place,” “everlasting omen”) could have occupied us the entire session. It seemed mostly sufficient to wander around this poetic meadow for a while and then bow out as gracefully as we could. We note that Jerry’s interest in Duncan’s mode has increased over the years. We also note that none of us could quite agree with any of the others about the precise relationship between this poem and the Romantic tradition. Al tells of the recurring dream (from Duncan’s childhood) that animates and informs this “return” to the meadow. Charles remarks on the crucial major distinction between writing, on the one hand, and the state of being given permission to write, on the other. Jeffrey speaks helpfully about the possible connection, for Duncan, between “field” and “feel.” Jerry ends by talking briefly about how Duncan has influenced his own work.

Portrait, but of whom? (PoemTalk #10)

Gertrude Stein, 'Christian Bérard'

LISTEN TO THE SHOW

“Stein leaves no doubt…that she’s doing portraits in the same way that Picasso and Braque are doing portraits.” So says Jerome Rothenberg — very helpfully — in the first minute of our discussion of Gertrude Stein’s “Christian Bérard.” PennSound’s Stein page includes a recording made in New York during the winter of 1934-35 of the first page of the poem as it appeared in Portraits & Prayers, the Random House volume that had just been published. The portrait of Bérard — a friend of Stein’s, a painter and set designer and frequenter of her salon — had been written in 1928.

But back to Jerry’s statement, meant to get us to talk about non-representational depictions, for (the first line of the poem), “Eating is her subject. / While eating is her subject. / Where eating is her subject” certainly does suggest, emphatically, that neither Bérard nor anyone else is the subject of the poem.

Now is the time (PoemTalk #7)

Jerome Rothenberg, 'A Paradise of Poets'

LISTEN TO THE SHOW

Bob Holman spent a few hours away from the at-times paradisal Bowery Poetry Club to help us (PoemTalk regulars Jessica Lowenthal and Randall Couch) figure out what sort of beloved community Jerome Rothenberg had in mind when he wrote his possibly programmatic poem, “A Paradise of Poets.” He published this short poem in a volume called Seedings and only then, a little later, published the book called A Paradise of Poets (which lacks the title poem). Confused? Please don’t be. The poem is a working out of the major preoccupying themes of the book that followed.

And what a book it is! In A Paradise of Poets we re-visit Paradise…err, sorry…Paris, where the ghosts of JR’s modernist forebearers (the generation of 1910, he says) appear to him in the guise of Left Bank street people, well dressed but destitute. He anticipates his own demise; he is lonely yet surrounded by the voices of poets he admires. And he realizes that a paradise of poets is only possible when one poet’s line stops just as the next poet’s line continues, a “line” indeed, as in lineage.

Bob, Jessica and Randall agree in our discussion that this is a heartfelt conclusion and that it must come in stages, beginning with the sort of poetic narcissism under the spell of which the poet believes that no one else can write his poem, even as he is writing over (literally on top of) that of his predecessor.

The world will not end when he does.

Asserting the centrality of such connectedness, Jerome Rothenberg, it was said by Allen Ginsberg, saved us all twenty years. Or, as Bob Holman put it, “He was Google before there was Google.”

Chanting the body: a pedagogy

Jerome Rothenberg

Jerome Rothenberg visits the Kelly Writers House as a Writers House Fellow

I've already commented here on Jerome Rothenberg's compelling skepticism about the efficacy of the classroom. "As for poetry 'belonging' in the classroom," he wrote, "it's like the way they taught us sex in those old hygiene classes: not performance but semiotics. If I had taken Hygiene 71 seriously, I would have become a monk; & if I had taken college English seriously, I would have become an accountant." Hilarious and devastating critique! Of course Rothenberg taught in classrooms for many years, but "realize[d] that the classroom becomes a substitute for those places (coffee shop or kiva) where poetry actually happens & where it can be 'learned' (not 'taught') in action." In a short prose piece from Shaking the Pumpkin, called "An Academic Proposal" (1972), Rothenberg advocated the point thus: "Teach courses with a rattle & a drum."

During the semester just now ending, the students in the Writers House Fellows seminar and I grappled with this problem. Every fine session of analysis we effected produced an irony: in our classroom, together, we were getting good at understanding Rothenberg's doubts about the relevance of classroom understanding. We had no rattle and drum. We even tried to chant but it was always already too well framed within the institution: the counter-institutional urge was too well made by the thing we wanted to repress or forget.

Finally, though, many of us did chant.

We gathered at the Writers House and make recordings of archaic poems drawn from Rothenberg's Technicians of the Sacred. We presented a CD of these recordings to Rothenberg when he visited. Here's a link to one of them: it's a Polynesian poem called "The Body Song of Kio." It gets a bit sexy (and frank) so don't play this with your kids around. Our main chanter is Simone Blaser.

This particular song - the very fact of our singing it after understanding but not doing anything about the pedagogy of rattle-and-drum - nicely connected us back to Jerry's hilarious line about Hygiene 71. We could study the body and sexuality and become monks; chanting this song made us vocal bodies and seemed to augur a better, fuller future for the students. But analogy between Hygiene and Poetry Class holds the day: "English" class might geniuinely lead to a love of the poem--of doing it.

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