In his previous book, Blert, Jordan Scott gave us his autobiographical stutterer’s poetics. Casting the stutterer as “a threat to coherence,” as a rebel against standardized, disciplined, regulatory language, Blert challenges linguistic (and by easy extension, political) hegemony.
In his previous book, Blert, Jordan Scott gave us his autobiographical stutterer’s poetics. Casting the stutterer as “a threat to coherence,” as a rebel against standardized, disciplined, regulatory language, Blert challenges linguistic (and by easy extension, political) hegemony. For Scott, this stuttering poetry is “an inchoate moan edging toward song,” the beginning of a redemptive lament.
In his preface to Blue Fasa (2015), Nathaniel Mackey reflects on what is arguably the key preoccupation in his oeuvre: the relationship between music and language. Mackey’s comments emerge out of a sense of disquiet with the way the two modes of communication are often presumed remote from the other by today’s artists and scholars.
In his April 24, 1985, presentation of "Sound and Sentiment, Sound and Symbol," Nathaniel Mackey spoke about Sonny Rollins for six minutes or so. Hannah Judd of the PennSound staff has now segmented the entire recording of the talk by topic. Here is the segment on Rollins: LINK.
Nathaniel Mackey joined host Leonard Schwartz in October of 2006 for a conversation about — and selected reading from — Mackey’s Splay Anthem. Thanks now to PennSound’s Hannah Judd, we are able to present the segments of this audio, as follows:
Tsitsi Jaji, Herman Beavers, and William J. Harris joined Al Filreis in the new Wexler Studio at the Kelly Writers House to discuss a poem by Nathaniel Mackey, “Day after Day of the Dead” (text). The poem appears about a third of the way through Mackey’s book Nod House (New Directions, 2011). As is typical of Mackey’s work, especially in recent years, the book includes poems that are individually new installments in one of two ongoing long poems, one called “Mu” and another called “Song of the Andoumboulou.”
This interview tracks my genesis and early development as a poet and intellectual. My artistic and cultural education occurs during the late ’50s, the ’60s and the early ’70s and takes place primarily in and around academic institutions: the liberal college, Antioch, which is in my hometown of Yellow Springs, Ohio, and the nearby black state university, Central State, in Wilberforce, and the story, if not exactly concluding, comes to “a momentary stay against confusion” at Stanford University in Northern California where I did my MA in creative writing and a PhD in English.
“Mu,” one of Mackey’s ongoing poems, is based on the idea of giving voice to the elders of the Dogon people of central Mali. In some “Mu” sections the elders channel the souls of disgruntled dead; they bespeak the improperly buried.
[From a Broken Bottle Traces of Perfume Still Emanate is an ongoing series of letters written by composer/multi-instrumentalist N., founding member of a band known as the Molimo m’Atet based in Los Angeles.]
Erica Hunt, Bruce Boone, Peter Inman, Jackson Mac Low, David Antin, Barbara Guest, Lorenzo Thomas, Steve McCaffery, Kathleen Fraser, Rachel Blau DuPlessis, Nathaniel Mackey, Ron Silliman, Bob Perelman, Anne Waldman, Nick Piombino
In 1985, Eileen Myles was the new director of the St. Mark's Poetry Project in New York. She asked me to curate a lecture series, the first such program at the church. I modelled the series at the Poetry Project on my earlier series New York Talk, giving it the amusing title, given the sometimes seeming resistance to poetics at the St. Marks at the time, St. Marks Talks. And talk it did.