In “Gentle Now, Don't Add to Heartache,” Juliana Spahr offers a narrative of the displacement of human imagination defined by creaturely and vegetal affiliation and transelemental immersion in the natural world. Lists of nonhuman species imply an abundant, connective world, and these same are beseeched not to “add to heartache,” prior to their replacement by chemical-industrial products later in the poem. “We come into the world / and there it is” – the poem’s opening lines prompt.
I’m thinking about the ways poets embed themselves within and ply their awareness to particular locales, and I’m thinking more specifically of how such an embodied poetics is enacted as a healing gesture - and how these gestures connect to form a kind of bioregion, one defined by responsive organisms. It’s no wonder they are appearing often of late – it’s been almost a year to the day that we read reports of a newly-discovered crack in the West Antarctica ice sheet that threatened larger destabilization of surrounding areas, and read that a rise in sea level by 10 feet or more was deemed "unavoidable."
“Does [writing] need to be an act composed by a human entity?” a rawlings asks in her online multidisciplinary work, Gibber.
This naturally leads to questions about reading: What can we read? How can we read? She writes, that “Gibber hinges on exploring notions that humans read their environments and/or that humans are in conversation with landscapes and the inhabiting non-human species.”
The 2013 Conference on Ecopoetics began at a satellite event hosted by the Davis Humanities Center. Jonathan Skinner, editor of the journal ecopoetics, and author of among other books, Warblers, published by Brian Teare's micro-press Albion Books, sat at a table with his publisher and fellow-poet, whose most recent collection, Companion Grasses, will appear in print April 1. A selection of this same volume, “Transcendental Grammar Crown,” can also be found in the newly released Arcadia Project, edited by Joshua Corey and G.C. Waldrep.
My favourite poem from Jill Jones's recent Dark Bright Doors (Wakefield 2010) was the uncharacteristically (relatively) aggressive 'Leaving it to the Sky', which included memorable lines like 'I'm having a yak with a piece of paper'. It showed another side to the generally more philosophical - if problematising - poet. A new poem 'Misinterpretations/ or the Dark Grey Outline' in overland 204 continues to work this mode.
In thinking about how to conceptualize ecopoetics, one scheme I have played with groups the field into eight vectors of attention, or “compass points.” (I was inspired by Robert Smithson’s “boxing the compass” of his Spiral Jetty: “South by West: mud, salt crystals, rocks, water. Southwest by South: mud, salt crystals, rocks, water. Southwest by West: mud, salt crystals, rocks, water. West by South: mud, salt crystals, rocks, water. West: mud, salt crystals, rocks, water,” etc. ) I array these ecopoetics compass points in relation to a kind of spatiotemporal mappemunde that is more conceptual than geographical. The trope of westward movement—a fiction that has guided much of Western history—provisionally organizes the temporal frame, while the trope of economic North and South, another partial fiction used to sort geopolitical realities, organizes the spatial frame.
While sound marks the “true North” of the ecopoetics compass, Northeast and East point to conceptual and procedural writing and to documentary and research poetics, respectively: modes of writing keyed explicitly to the past. Conceptual and procedural writing occupy the Northeast front out of their instructive orientation to European modernism (more explicitly than any orientation to more recent developments in poetics around the globe), while documentary and research-based practices work directly with history, and/or what has been documented, as their primary material.
While I said I would write about nomadic poetry architectures, I got caught up reading some books I need to return to the library. One of them is Dan Beachy-Quick’s This Nest, Swift Passerine, a book-length meditation on love, sparrows, sight, orb spiders, language, self and other, in the transcendentalist tradition Beachy-Quick has made so particularly his own. It is also a thorough demonstration of poetic intertextuality as nesting. (In his previous collection, Mulberry, Beachy-Quick imagines writing poetry as a silkworm’s work, “the weaving back and forth, as the head moves almost unnoticeably left to right and right to left as one reads, of those leaves I had devoured, those pages I read.”) Into his own looping syntax, the poet weaves “Themes” from Charles C. Abbott, Martin Buber, Emily Dickinson, Ralph Waldo Emerson, Meister Eckhart, Ronald Johnson, Edward Taylor, Henry David Thoreau, Leo Tolstoy, Dorothy Wordsworth, amongst others.
Each blank page a month Arctic this every January The sparrows minus zero In the leafless tree do not
In my last post, I referred to an at-homeness the “eco” implies (after the Green root oikos), and to alienated/naturalized binaries, that the errant poetics of Will Alexander might help us rethink. Indeed, the “household” trope is a timeworn frame for ecopoetics, promoted in my own rationale for the journal of the same name:
“ ‘Eco’ here signals—no more, no less—the house we share with several million other species, our planet Earth. ‘Poetics’ is used as poesis or making, not necessarily to emphasize the critical over the creative act (nor vice versa). Thus: ecopoetics, a house making.”
When I asked poet Robert Hass where he thought “ecopoetics” got started, he cited Gary Snyder’s Earth House Hold and Wendell Berry’s The Long-Legged House (both published in 1969) as the first notable titles in this area. I don’t know who coined the phrase “household Earth,” but I’m sure Stewart Brand, and his Whole Earth Catalog, had something to do with it—and/or Buckminster Fuller, and/or Gary Snyder, and/or that famous photograph of the Earth from space (1968/ ’72), with astronaut Edgar Mitchell’s comment: “It takes more than a moment to fully realize this is Earth . . . home.”
The caption to Subhankar Banerjee’s photograph of migrating snow geese reads: “Nearly 300,000 snow-geese arrive from their nesting ground in the Canadian high Arctic to the coastal plain of the Arctic National Wildlife Refuge in early autumn. They feed sixteen hours a day on a type of cotton grass to build fat before they start their long migration south to places like New Mexico (my home), California, Texas, and Mexico. During spring and summer months nearly ninety species migrate to the coastal plain from all six continents to nest and rear their young, to molt, to stage, and to feed. In my mind through migrations of these birds, Arctic National Wildlife Refuge gets connected to every land and oceans of the planet. For several decades, the United States Government has been pushing hard to open up this coastal plain to oil and gas development.”
Banerjee’s Arctic images (which have become ubiquitous in media about climate change) are balanced with attention to the life ways, opportunities and challenges of the peoples most closely tied to the Arctic ecosystems (Gwich’in, Inupiat). His own personal politics as an artist who has forsworn the financial speculation of the gallery system, extending his “art” into a range of political engagements, also adds to the meaning of his images. Above all, this image speaks to the fact that every person, and every species, on this planet is connected to the fate of the Arctic ecosystems, in part through the epic migrations of species like the Snow Goose.