Al Filreis

Pierre Joris on Celan and the Shoah in 20 minutes

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On December 3, 2013, Pierre Joris discussed Paul Celan’s poetry, with special focus on his response to the genocide of Europe’s Jews and others during World War II. Now PennSound podcasts presents a 20-minute excerpt of the hour-plus-long program. The video recording of the entire event is here, and the whole audio recording is here. The Kelly Writers House web calendar entry for the event can be found here. This episode is #36 in the PennSound podcasts series.

PennSound 10 years after

Featuring Michael Hennessey's recollections of his own work with the archive

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Al Filreis named Chronicle of Higher Ed top 10 tech innovators

Making His MOOC an 'Outreach for Poetry'

By Steve Kolowich
Chronicle of Higher Education, April 29, 2013

Teaching students how to read and analyze experimental poetry can be hard enough in a small seminar class. Leading the same class in an online classroom of 36,000 far-flung learners might strike some as a fool's errand.

Al Filreis, a 57-year-old professor of English at the University of Pennsylvania, disagrees. Many believe that massive open online courses are more suitable for teaching mathematics and hard sciences, ruled as they are by laws, formulas, and right-or-wrong answers.

But Mr. Filreis, an early pioneer of MOOCs in the humanities, believes the MOOC format is in many ways ideal for his course, "Modern & Contemporary American Poetry." In fact, he thinks the MOOC version of his course is just as academically rigorous as the classroom version he has taught for 25 years.

THE INNOVATOR: Al Filreis, U. of Pennsylvania

THE BIG IDEA: MOOCs can bring humanities courses to the masses.

The key, he says, is being willing to get your hands dirty.

John Tranter in Philadelphia

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John Tranter recently visited the Kelly Writers House in Philadelphia. He participated in the recording of an episode of PoemTalk (about a poem by Ray DiPalma — to be released later), and then took time to record a conversation with Al Filreis about the founding of Jacket and various related topics.

Frost's poetics and the mending wall

A debate continues

Screenshot of the ModPo "Mending Wall" live webcast, October 11, 2012. From left to right: Taije Silverman, John Timpane, Al Filreis (moderator), Rachel Blau DuPlessis, Bob Perelman.

One October 11, 2012, I hosted a debate on Robert Frost’s “Mending Wall.” Well, not quite a debate, but I knew that I, sitting in the middle of four poets, would be on the fence, as it were, with two on a side.  The live webcast, hosted by the Kelly Writers House, was associated with the 36,000-person free online course "ModPo," and was viewed synchronously by dozens in the room with us and thousands watching digitally around the world. We made a recording immediately afterward, and have posted it to YouTube here (1 hour, 9 minutes). (And here is a recording of Frost performing the poem. We began our discussion by listening to it; the performance is certainly important to at least the beginning of the debate.)

The differences between the sides, two versus two, didn't really emerge until the end of a fascinating discussion, but they did indeed emerge, Rachel Blau DuPlessis first finally expressing concerns about the attitude of the poem’s speaker, then Bob Perelman joining the view, pointedly. To be sure, all four poets — Bob, Rachel, and John Timpane and Taije Silverman — spent much of the time assembling a full close formal (and meta-poetic) reading of the poem. Its thematics — and politics — derived, as is apt, from the poem's quality as itself an instance in form of the speaker's impulse to have and also to keep apart from the stilled human object of his beautiful but empty annual cultural rite. Later John Timpane thought some more about his own position on the poem’s speaker; I'm pleased that he has given me permission to publish his statement here.

Conversation with Ken Lum

Ken Lum is the the new head of Penn’s undergraduate program in Fine Arts (as of Fall 2012). Lum is an artist, curator, editor, writer, and teacher. He has published extensively, and a book of Lum’s writings, edited by Hans Ulrich Obrist, is forthcoming from Walter Koenig Books. In addition to holding faculty positions at University of British Columbia (Vancouver) and Bard College, he has realized several permanent public art commissions including for Vienna, St. Moritz, Leiden, Toronto, Vancouver and Utrecht. He is currently working on public art commissions for the cities of Seattle, St. Louis, and New Orleans. This discussion took place at the Kelly Writers House on January 30, 2013.

Poem going down the drain (PoemTalk #45)

Eileen Myles, "Snakes"

Eileen Myles in October 2008. Photo by Annemarie Poyo Furlong.

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Eileen Myles wrote “Snakes” just as she was assigning children in a friend’s Provincetown poetry workshop to write a poem with the following not-so-constraining-seeming constraint: “Be any age and go down the drain with it.” Her poem, then, is something of a pedagogical model, an exercise in teaching by participation. Or perhaps the assignment she gave the students simply felt so alluring to her — befit her own aesthetic so well — that she couldn’t help but try it herself, regardless of her role as young writers’ guide.  This was in 1997 or so. By January 1998 she was reading the poem at the Ear Inn in New York. It was published in The Massachusetts Review also in 1998.

Poem going down the drain (PoemTalk #45)

Eileen Myles, 'Snakes'

Eileen Myles in October 2008. Photo by Annemarie Poyo Furlong.

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Eileen Myles wrote “Snakes” just as she was assigning children in a friend’s Provincetown poetry workshop to write a poem with the following not-so-constraining-seeming constraint: “Be any age and go down the drain with it.” Her poem, then, is something of a pedagogical model, an exercise in teaching by participation. Or perhaps the assignment she gave the students simply felt so alluring to her — befit her own aesthetic so well — that she couldn’t help but try it herself, regardless of her role as young writers’ guide.  This was in 1997 or so. By January 1998 she was reading the poem at the Ear Inn in New York. It was published in The Massachusetts Review also in 1998.<--break- />

On the other side of the tracks (PoemTalk #44)

Fred Wah, "Race, to go"

from left: Lisa Robertson, Jeff Derksen, Bob Perelman, Fred Wah

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Lisa Robertson, Jeff Derksen, and Bob Perelman joined Al Filreis to talk about a poem in a sixteen-poem series by Fred Wah going under the title “Discount Me In.” That series and several others were brought together in a book called Is a Door.  Our poem, “Race, to go,” is the first — a proem of sorts — in the “Discount Me In” group, and we have occasion during our discussion to talk about the several valences of discounting. I don't count. The census misses me because I fall between the cracks in racial categories. The neo-liberal moment has cheapened me. Both positively and negatively racially charged language around food, freely punned and intensely oral, turns casual by-talk into rebarbative backhand (creating an effect distinctly pleasurable) and brings into the poem the entire story of official Canadian multiculturalism.

On the other side of the tracks (PoemTalk #44)

Fred Wah, 'Race, to go'

from left: Lisa Robertson, Jeff Derksen, Bob Perelman, Fred Wah

LISTEN TO THE SHOW

Lisa Robertson, Jeff Derksen, and Bob Perelman joined Al Filreis to talk about a poem in a sixteen-poem series by Fred Wah going under the title “Discount Me In.” That series and several others were brought together in a book called Is a Door. Our poem, “Race, to go,” is the first — a proem of sorts — in the “Discount Me In” group, and we have occasion during our discussion to talk about the several valences of discounting. I don't count. The census misses me because I fall between the cracks in racial categories. The neo-liberal moment has cheapened me. Both positively and negatively racially charged language around food, freely punned and intensely oral, turns casual by-talk into rebarbative backhand (creating an effect distinctly pleasurable) and brings into the poem the entire story of official Canadian multiculturalism.

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