Eddie Hopely

Let's take a quick break, actually: Eddie Hopely in performance

Amelia Dale

Eddie Hopely reading at Sappho's, August 9, photo by Phan Quỳnh Trâm

Toby Fitch, following Eddie Hopely’s reading at Sappho’s monthly "Avant Gaga" poetry night (August 9, 2016) described Hopely as “the ultimate troll.” Hopely is this and more. His work is striking for its uncompromising (and potentially self-sabotaging) interrogation of the bodies and frameworks that support/facilitate/provide space for (his) poetry. To edit, publish, stand near (or, for that matter, write on) Hopely’s work, is to risk appearing earnest, naïve and kind of establishment in comparison to his anti-institutional poetics.

Toby Fitch, following Eddie Hopely’s reading at Sappho’s monthly "Avant Gaga" poetry night (August 9, 2016) described Hopely as “the ultimate troll.”

Into the Field: Astrid Lorange and Eddie Hopely

Into the Field, hosted by Stephen McLaughlin

LISTEN TO THE SHOW
Astrid Lorange and Eddie Hopely are a pair of poets living in Sydney, Australia with strong links to the Philly and New York writing scenes. Eddie has an M.F.A. in Creative Writing from Temple University and currently works as a freelance editor, research assistant, and independent scholar. Astrid recently finished her Ph.D. at the University of Technology, Sydney and has taken a position as lecturer at the College of Fine Arts, University of New South Wales. Both are members of the assignment-based writing group Collective Task.

July 25, 2013

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Toward a poetry and poetics of the Americas (20)

Joanna Kitchel, El Niño Fidencio, and Essie Parrish

Jerome Rothenberg

[In putting together a transnational and historical anthology of the Americas north and south (now in progress), Javier Taboada and I are looking also at founders and representatives of new or revived American-based religions, who speak and write in forms of prophetic and visionary language that resembles what we otherwise would think of as open-verse poetry. In the present instance the outsider poets on display are Joanna Kitchel, a follower of Mother Anne Lee and the Society of Believers in Christ’s Second Coming (a.k.a.

Surplus

Pt. 6

Michael Cross

The poem constitutes (and is constituted by) potential energy resonating from the practically indiscernible event horizon(s) sundering the autonomous contours of discrete operational systems (subject from object from world). As a result, “the poem” is not just language (or, more radically, not even language), but precisely what is left unsaid in the thing itself (and how this excess disrupts the faux placidity of language through readerly engagement). Surplus meaning infloresces between reader, writer, and world in the relational space constituting the poem’s immanent outside, but it’s the poem itself, its words, that allow us to touch this remainder. As such, the poem is not so much cipher (concealing a singularly esoteric content), but an opening, a cut, as Fred Moten has it (after the work of Saidiya Hartman).

For a long time we have divined both order and disorder in the world and projected these as measure and excess. But every poetics led us to believe something that, of course, is not wrong: that excessiveness of order and a measured disorder exist as well. The only discernible stabilities in Relation have to do with the interdependence of the cycles operative there, how their corresponding patterns of movement are in tune.