Al Filreis convened Kristen Gallagher, Kathy Lou Schultz, and Bruce Andrews for a conversation about a poem by Bob Perelman, “Confession,” which the poet once introduced (jokingly, yes?) as “the inside story of Language writing.” “Confession” was published as the first poem in — indeed, arguably it serves as a proem to — Perelman’s book The Future of Memory. Its speaker satirically imagines that avant-garde poets had been abducted by aliens, in the manner of 1950s science fiction.
Tender Buttons has become a go-to book for teaching Stein. In concentrated (i.e., short, teachable, anthologizable) form, it gives us the cubist Stein, the erotic-domestic Stein, Stein the abstractionist, Stein the polysemist.
When new acquaintances ask what I study, I often tell them, “poetry that doesn’t look like poetry.” Though my response might seem glib, the sentiment is sincere: I find myself drawn to poetry that unshackles that same term from its traditional denotation. The field of modern and contemporary poetry is full of language that doesn't behave: fixed forms are abandoned for open fields, words are rendered illegible, standardized grammar is disrupted, letters stray from counterparts that would give them meaning, the page is replaced by the screen, and nonsemantic sounds fill basement bars. So why do we still call it poetry? — Katie L. Price
For episode #45 of PennSound podcasts, Al Filreis convened an hourlong conversation with Alan Golding, Orchid Tierney, Bob Perelman and Ron Silliman. They began by reflecting on Golding’s 1995 bookFrom Outlaw to Classic: Canons in American Poetry twenty years later, beginning with a discussion about anthologies in the digital era.
One October 11, 2012, I hosted a debate on Robert Frost’s “Mending Wall.” Well, not quite a debate, but I knew that I, sitting in the middle of four poets, would be on the fence, as it were, with two on a side. The live webcast, hosted by the Kelly Writers House, was associated with the 36,000-person free online course "ModPo," and was viewed synchronously by dozens in the room with us and thousands watching digitally around the world. We made a recording immediately afterward, and have posted it to YouTube here (1 hour, 9 minutes). (And here is a recording of Frost performing the poem. We began our discussion by listening to it; the performance is certainly important to at least the beginning of the debate.)
The differences between the sides, two versus two, didn't really emerge until the end of a fascinating discussion, but they did indeed emerge, Rachel Blau DuPlessis first finally expressing concerns about the attitude of the poem’s speaker, then Bob Perelman joining the view, pointedly. To be sure, all four poets — Bob, Rachel, and John Timpane and Taije Silverman — spent much of the time assembling a full close formal (and meta-poetic) reading of the poem. Its thematics — and politics — derived, as is apt, from the poem's quality as itself an instance in form of the speaker's impulse to have and also to keep apart from the stilled human object of his beautiful but empty annual cultural rite. Later John Timpane thought some more about his own position on the poem’s speaker; I'm pleased that he has given me permission to publish his statement here.
I wanted to do this special feature for Jacket on the work of Bob Perelman because I noticed a dearth of writing available on the internet about his work. There is a fair amount written about Language Poetry in general, and more if you have access to the search engines JSTOR, Project Muse, etc., or if you know how to search recent dissertations. But even then, I was surprised to find fewer essays focusing on Perelman alone than I had hoped for.[...] So I decided to edit a collection, and a special issue of Jacket seemed the obvious choice. I knew their editors liked this kind of work and, rather than edit a book, I chose the format of easily accessed online materials to best serve the largest audience. Books take forever and not many people buy them anymore. I wanted people to have access to this as soon as possible and for free. — Kristen Gallagher, from her Introduction
[»»]Kristen Gallagher: Introduction [»»]Bob Perelman: Biographical Note [»»]Rae Armantrout: Bob Perelman’s Grammatology [»»]Charles Bernstein: The Importance of Being Bob [»»]Louis Cabri: Poems [»»]Al Filreis: The President of This Sentence: Bob Perelman’s History [»»]Kristen Gallagher: Teaching Bob Perelman’s “The Story of My Life”
In 1985, Eileen Myles was the new director of the St. Mark's Poetry Project in New York. She asked me to curate a lecture series, the first such program at the church. I modelled the series at the Poetry Project on my earlier series New York Talk, giving it the amusing title, given the sometimes seeming resistance to poetics at the St. Marks at the time, St. Marks Talks. And talk it did.
It’s 1995. January 1. Ron Silliman, who had carefully planned this daily yearlong writing project, begins to write the first of what will be fifty-two sections of a series going under the title “You.” He worries about the war in Chechnya, and writes a sentence on that, and about acid rain, and that gets a sentence. He remembers his dreams. He overhears intellectual coffeeshop talk. It’s cold outside.
This would be the twenty-fifth book of The Alphabet; in the Alabama edition of that major assemblage, twenty-five years in the making, “You” begins on page 903, a long way in. Fifty-two sections, one for every week of 1995, each consisting of seven daily prose paragraphs, typically one, two, or three sentences each day. You write what you see, what you overhear, what news local (floods) or world (wars) occurs to you or impresses you, what you remember, what you know or think you know during these days. In one “You” is the diary in New Sentences of a year.