Herman Beavers

"For Billie Holiday" & "Sorrow Is the Only Faithful One" by Owen Dodson

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Al Filreis convened Herman Beavers, Tracie Morris, and Amber Rose Johnson to talk about two poems by Owen Dodson: “Sorrow Is the Only Faithful One” and an elegaic sonnet “For Billie Holiday—Finally, Lady, You are Gone From Us.” Our recordings of these poems come from the Library of Congress, where on December 13, 1960, Dodson entered the Recording Laboratory there to perform a selection of his verse. Our poems are the fifth and thirteenth Dodson read, respectively, during that recording session.

Patrick Rosal, 'Instance of an Island'

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Ross Gay, Josephine Park, and Herman Beavers joined Al Filreis to talk about Patrick Rosal’s “Instance of an Island.” The poem was collected in Rosal’s book Brooklyn Antediluvian (Persea, 2016). Our recording of Rosal performing the poem comes from a Wexler Studio reading done at the Kelly Writers House in March of 2016, just weeks before the book was published. This episode of PoemTalk, number 112 in our ongoing podcast series, is being made available in two versions — the usual audio, downloadable from this Jacket2 page, through iTunes, and on the Poetry Foundation site; and an uncut video recording (see below).

PoemTalkers each respond to two episodes

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To celebrate the one hundredth episode of PoemTalk — the series began in 2007 and is ongoing — producer and host Al Filreis convened seven poet-critics who had participated in previous episodes: Herman Beavers, Maria Damon, William J. Harris, erica kaufman, Tracie Morris, Steve McLaughlin, and Charles Bernstein. These seven were asked to listen again to the series and choose two episodes that in particular stimulated new thinking or the desire to revise, restate, reaffirm, assess, and/or commend.

James Weldon Johnson, 'O Southland!'

Herman Beavers, Salamishah Tillet, and Chris Mustazza joined Al Filreis to discuss James Weldon Johnson’s “O Southland!” Johnson made a recording of this and a few other poems late in his life in December 1935 at Columbia University, as part of a project led by George W. Hibbitt and W. Cabell Greet, lexicologists and scholars of American dialects. The PoemTalk conversation here speaks to the depth of Johnson’s rhetorical, idiomatic, metrical, and strategic influence on civil rights in later decades. The extent of this influence — and the centrality of Johnson’s “call” for us to hear “The mighty beat of onward feet” — seems to be disclosed fully only on close listening, for those “feet” are metapoetic notes toward the inexorable work of the poem as poem.

Nathaniel Mackey, 'Day after Day of the Dead'

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Tsitsi Jaji, Herman Beavers, and William J. Harris joined Al Filreis in the new Wexler Studio at the Kelly Writers House to discuss a poem by Nathaniel Mackey, “Day after Day of the Dead” (text).  The poem appears about a third of the way through Mackey’s book Nod House (New Directions, 2011). As is typical of Mackey’s work, especially in recent years, the book includes poems that are individually new installments in one of two ongoing long poems, one called “Mu” and another called “Song of the Andoumboulou.”

Tyrone Williams, 'Written By H'Self' & 'Cant'

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Alan Golding, Lily Applebaum, and Herman Beavers joined Al Filreis in the Wexler Studio at the Kelly Writers House — the first time PoemTalk recorded in the new studio — to discuss two short poems by Tyrone Williams that appear in the book published by Omnidawn in 2008 called On Spec. The two poems appear in the book’s first section, called “Eshuneutics.” “Written By H’Self” [text] is the first poem in the section and the very first in the book. “Cant” [text] appears fourth in the book.

Claude McKay, 'If We Must Die'

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Herman Beavers, Salamishah Tillet, and Kathy Lou Schultz joined PoemTalk producer and host Al Filreis to talk about Claude McKay’s widely anthologized sonnet, “If We Must Die” (1919).  Its content advocates counterviolence in response to racist violence; its form is the exquisitely constrained Shakespearean sonnet, aligned with English poetic mastery. Does pushing through this formal constraint bring McKay’s speaker toward freedom or fatedness? Does the sonnet as a formal choice befit a cultural inside or an outside?

Etheridge Knight's 'The Sun Came' and Gwendolyn Brooks' 'Truth'

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On PennSound’s Etheridge Knight page we offer single downloadable MP3 recordings of every poem Knight read at a memorable February 25, 1986 reading. The introduction to the reading was given by Gwendolyn Brooks herself — she who had long been an encourager of Knight. “Don’t let us lack hard rock,” she says at one point in this intro, addressing herself directly to Knight. She reminded her audience of a poem Knight had written in response to her very early poem, “truth,” in which she (as she reminded us in ‘86) had equated truth with sunshine. And Brooks read the opening lines of Knight’s “The Sun Came,” and then invited Knight up to the podium with the command to “open your mouth.” Open it he did, Etheridge Knight did, and along the way performed “The Sun Came” himself.

Is Knight’s poem a rejoinder or counterargument to Brooks’ “truth” in any sense? There is no easy answer to this question. For this episode of PoemTalk Al Filreis gathered Tracie Morris, Josephine Park, and Herman Beavers to talk through the relationship between the two poems and between these two poets. Enabled by Tracie’s sense of the lived authority of Knight’s voice (“the Joe Williams of modern poetry”), by Jo’s close reading of his performed meter, and by Herman’s attention to the jailed figure of Knight, we soon realize that Brooks invites a dialogue by way of a key religious trope, and that Knight has responded by figuring Malcolm X as Jesus Christ. Summoned by Brooks to testify about Jesus, Knight associates Malcolm with the end of darkness. Christian regret (we did not sufficiently know him until after death) sparks Knight’s angry, sad, sorrowful expression of our having “goofed the whole thing” — that our ears should have been, but weren’t, equipped to hear the “fierce hammering.” The sun comes. So Malcolm comes. Did the light of each or either reach the cell of the speaker? It seems that it did not (although the poem itself is our only evidence otherwise). Who comes? Mal (evil, danger, etc.) comes. (The way Knight emphasizes the repeated “MALcolm” makes this double sense clear.)

But back to the question of possible rebuke. Herman hears some counterargument in Knight, Tracie less so. One of those rare disagreements on PoemTalk. The discussion among all four is at its most interesting here, and there’s some good talk about Brooks’ sheer power and pull as a poetic personage. Finally, Herman summarizes this segment of the discussion as follows, speaking in Knight's voice: “I’m honoring your influence by taking it in a direction that you would not take it.” It = the problem of the instance of the sun; the possibility of radical opportunities.