A great inspiration, radical model, dearest friend, and ever an iconoclast.
David Antin was one of the great American poets of the postwar period, transforming both the practice of poetry and the essay. His “talk poems” are chock full of startlingly philosophical insight, compelling autobiographical turns, and bursts of comic genius. His work is the record of a person thinking out loud, weaving narratives on the fly, and making poems that are as engaging as they are wise.
Begun in 1966 by Clayton Eshleman as a series of chapbooks by writers such as Jackson MacLow, David Antin, and Louis Zukofsky, Caterpillar Books became Caterpillar: A Gathering of the Tribes (though the subtitle was quickly dropped) in October 1967 when Eshleman realized he “could cover more ground with a literary journal than with undistributable chapbooks.” In a 2008 dialogue in Jacket, Eshleman says that he “wanted to do a magazine based on Cid Corman's Origin, but one that was bigger and more burly, taking on more ‘fronts’ than Cid had engaged.”
Begun in 1966 by Clayton Eshleman as a series of chapbooks by writers such as Jackson MacLow, David Antin, and Louis Zukofsky, Caterpillar Books became Caterpillar: A Gathering of the Tribes (though the subtitle was quickly dropped) in October 1967 when Eshleman realized he “could cover more ground with a literary journal than with undistributable chapboo
On December 23, 2015, in San Diego, Jake Marmer interviewed David Antin and Jerome Rothenberg. Today the recording of the interview has been added to the Marmer, Antin, and Rothenberg author pages at PennSound. Here is a direct link to it: MP3 (1:35:55). Here is Jake Marmer's introduction to the interview:
Imagining a Poetry That We Might Find: Conversation with Jerome Rothenberg and David Antin
Video I made of most of David Antin's talk earlier this month. Antin talks about living with Parkinson’s Disease, about an early job, about Freud, and much in between. Antin’s talk was part of the launch for his new selected talks, edited by Stephen Fredman, titled How Long Is the Present (University of New Mexico Press).
On February 8, 2003, performing at the Bowery Poetry Club without prepared text or notes, Steve Bensonimprovised a long poem composed entirely of questions. His transcript of this performance later appeared in the book Open Clothes (Atelos, 2005) as “Did the lights just go out” [text]. Later, Steve McLaughlin created two excerpts from the full audio recording:
Grateful acknowledgment is made to Jake Marmer, who has consented to the publication of this essay here. — A.F.
I remember listening to Marc Ribot’s band Ceramic Dog, thinking: My entire brain — the main line and the back corners — is burning to grasp this music. That night, the avant-garde guitarist played what was likely an entirely improvised set with three fellow musicians. I tried to follow each new direction the music took, each new interaction that erupted; I was fully consumed in some new state of attention, witnessing all the multiple levels of the work coming together in front of me.
I wanted to improvise poetry as Ribot had improvised his music. It’s not a new idea. Jack Kerouac, like a number of other poets of the Beat era, wrote ecstatic, unedited compositions that felt raw and spontaneous. Kerouac famously explained that he wanted to be known as the “jazz poet blowing a long blues in an afternoon jazz session…” But his improvisation was limited to the writing process. Once finished, these poems remained more or less static throughout the publications and poetry readings that followed.
Erica Hunt, Bruce Boone, Peter Inman, Jackson Mac Low, David Antin, Barbara Guest, Lorenzo Thomas, Steve McCaffery, Kathleen Fraser, Rachel Blau DuPlessis, Nathaniel Mackey, Ron Silliman, Bob Perelman, Anne Waldman, Nick Piombino
In 1985, Eileen Myles was the new director of the St. Mark's Poetry Project in New York. She asked me to curate a lecture series, the first such program at the church. I modelled the series at the Poetry Project on my earlier series New York Talk, giving it the amusing title, given the sometimes seeming resistance to poetics at the St. Marks at the time, St. Marks Talks. And talk it did.