I initially reached out to Tom Patterson in June 2019 with a research inquiry related to poets practicing in the American South during the late 1970s and ’80s. Although he’s now known primarily as a writer on contemporary art and an independent curator, Tom has served in multiple roles with small poetry presses over the years, perhaps most notably as the executive director of the Jargon Society from 1984–87, where he led Jargon’s Southern Visionary Folk Art Preservation Project.
Note: I initially reached out to Tom Patterson in June 2019 with a research inquiry related to poets practicing in the American South during the late 1970s and ’80s. Although he’s now known primarily as a writer on contemporary art and an independent curator, Tom has served in multiple roles with small poetry presses over the years, perhaps most notably as the executive director of the Jargon Society from 1984–87, where he led Jargon’s Southern Visionary Folk Art Preservation Project.
Writing that tends to take an anthropocentric consideration of the physical world — e.g., a traditional nature writing that privileges human observation — implies a certain hierarchical separation between subject and material. It is the same assumption that leads to the glaring dismissal of other actants, especially those considered to be alien (i.e., not human). When the fantasy of privileged human experience is dissolved, there is an equitable condition, where people and their environments are slipped, or perhaps coerced, into substance.