So, which Côte d’Ivoire? Yet, even that designation is not so stable — leftist nationalists of the recent wars often proclaim, not Côte d’Ivoire, but the state of Éburnie; Éburnie is proposed as a change to the country name, a change that would help move the country further from the status of residual French colony or international resource extraction zone. And as the country split during the civil wars, rebels in the north referred to a Republic of the North. So, who is an Ivorian poet?
Asked about his conception of poetry in a 2001 interview with Spanish poet and translator Emilio Araúxo, Afrizal Malna wrote, “Poetry doesn’t live in itself. Poetry lives in the reader who is open to their own memories, their various private and social experiences. Everything that we consider fixed in its position, through the semiotic play of poetry, can attain new correspondences. Those positions open wide and defy us to join them together with fresh contrasts and combinations.”
We’re familiar by now with the designation of neglected writers as “poets’ poets”— essentially, an excuse for their continuing neglect. And we are, or should be, even more familiar with the neglect heaped on African American innovative writers, especially those who refuse to be easily pigeonholed into secure ideological or formal categories. Thomas Elias Weatherly (1942–2014) fits both categories.
