Daniel Bergmann

Articulate beyond walls (PoemTalk #97)

Larry Eigner, 'Again dawn,' 'a temporary language,' and 'unyielding rock'

Larry Eigner, photograph dated May 1959 (from the Poetry magazine archive).

Michael Kelleher, Daniel Bergmann, and Ron Silliman joined Al Filreis for a discussion of three poems by Larry Eigner. The first, “Again dawn,” was written in November 1959; the second, “A temporary language,” was composed on September 1 and 2 in 1970; and the third, “Unyielding / rock,” was written on May 31, 1971.

February 6, 2016

Further explorations of found poems in card catalogues

Or: fighting against fear

Al Filreis

Ever since I saw the photographs associated with Erica Baum's book of photographed juxtapositional found poems, Card Catalogue (1997), I've been rather obsessed with the project. I've taught it to my students many times. I can't think of a better way of extending forward the lessons they and I learn when encountering imagism and other radically condensed juxtapositional language at the beginning of poetic modernism. Baum of course has often photographed the language she finds out there and is especially attracted to categorizing systems, such as the codex (Dog Ear) or the catalogue. This conceptualist consciousness — and devotion to words in the ambience (as in: who needs to create them? they're there) — I find extraordinarily teachable and infectious. One of my students is a young autistic man, Dan Bergmann. Readers of this ongoing commentary will surely have heard of Dan’s feats of talking (writing, really — or, still better: spelling). What is even more remarkable is the way in which Dan becomes aware of categories and meaning-systems.

Recently in Jacket2

Symptoms and sources

A review of Lauren Levin's 'Justice Piece // Transmission'

Isabel Balée

Lauren Levin’s second book, Justice Piece // Transmission, is comprised of two essayistic poems that continually untangle and reconstruct the web of contradictions that shape the speaker’s ever-complex, and always self-questioning, inner narrative. In both pieces, Levin traces anxiety back and forth from its source: the social, material fabric that challenges any “total” understanding of what it means to be a person — a queer person — and a queer gender-fluid person — in the world right now.

Osiris Ánibal Gómez: The ghost poet

Writing and translating indigenous poetry in twenty-first century Mexico

Jerome Rothenberg

Osiris Anibal Gómez, right, with Mazatec poet Juan Gregorio Regino, director of Mexico’s National Institute of Indigenous Languages (INALI).

For the past ten years there’s been an ongoing discussion among writers and critics concerning the conditions and the transcendence of translation in contemporary Indigenous literary production. On the one hand, there are those who express that the birth of bilingual literature in Mexico has been shaped by federal writing grants offered mainly to writers who agree to self-translate their work to the Spanish language for publishing. On the other hand, there are writers who take on the double artistic responsibility as a necessity for greater dissemination.

At the opening

Eric Schmaltz

The mouth opens. It burps and yowls, gasps and laughs, mumbles and yawns. The mouth sings —loudly or quietly and can do it with a shimmer. The mouth whispers. The mouth SCREAMS. The mouth speaks, stutters, and stops.