A review of 'Spellbound: The Art of Teaching Poetry'
I collect poetry handbooks — as if by simply possessing them I could conquer my teaching anxieties. I’ll also admit that I have rarely, if ever, used the exercises and prompts in these how-to’s — neither the ones in Robin Behn and Chase Twichell’s The Practice of Poetry or in Kenneth Koch’s classic Rose, Where Did You Get That Red?, nor in any of the others. Pleasure lies in reading these books the way armchair cooks read recipes: intellectually savoring subtle combinations of flavors and forms while never tasting them in the kitchen.
I collect poetry handbooks — as if by simply possessing them I could conquer my teaching anxieties. I’ll also admit that I have rarely, if ever, used the exercises and prompts in these how-to’s — neither the ones in Robin Behn and Chase Twichell’s The Practice of Poetry or in Kenneth Koch’s classic Rose, Where Did You Get That Red?, nor in any of the others. Pleasure lies in reading these books the way armchair cooks read recipes: intellectually savoring subtle combinations of flavors and forms while never tasting them in the kitchen.
Toward a poetry and poetics of the Americas (20)
Joanna Kitchel, El Niño Fidencio, and Essie Parrish
[In putting together a transnational and historical anthology of the Americas North and South (now in progress), Javier Taboada and I are looking also at founders and representatives of new or revived American-based religions, who speak and write in forms of prophetic and visionary language that resembles what we otherwise would think of as open-verse poetry. In the present instance the outsider poets on display are Joanna Kitchel, a follower of Mother Anne Lee and the Society of Believers in Christ’s Second Coming (a.k.a. Shakers); El Niño Fidencio (Fidencio Constantino Síntora), a mid–twentieth-century healer and cult figure from Mexico; and Essie Parrish, cofounder of the Pomo Indian “dreamer religion” of California. The images above are of Fidencio and Parrish. (J.R.)]
[In putting together a transnational and historical anthology of the Americas North and South (now in progress), Javier Taboada and I are looking also at founders and representatives of new or revived American-based religions, who speak and write in forms of prophetic and visionary language that resembles what we otherwise would think of as open-verse poetry. In the present instance the outsider poets on display are Joanna Kitchel, a follower of Mother Anne Lee and the Society of Believers in Christ’s Second Coming (a.k.a.