A review of Maxine Chernoff's 'Without'
The cover photograph of Maxine Chernoff’s latest book of poems, Without, shows a scruffy western American landscape in the hallucinatory amber light of late afternoon. The black shadow of a porch cuts a geometric shape across the landscape, framing leafless trees and twisted stumps; in the distance lies a low hill covered in chaparral-like vegetation. The photograph, by Carolyn Guinzio, suggests a dry land lacking the moisture needed to sustain growth: it is a landscape without.
Guest writer: Rob Fitterman
When I sent him interview questions on Josef Kaplan's Intros, he sent me back a little piece of his own
A WORD OR TWO ON JOSEF KAPLAN’S EXTRAORDINARY INTRODUCTIONS TO SEGUE SERIES POETRY READINGS
by Robert Fitterman
In David Joselit’s new critical book, After Art, he adopts the term “image fundamentalism” to describe a relationship to art that aims to be rooted to a “specific place.” He writes: “Religious fundamentalism is defined by adherence to doctrine, as laid down in sacred texts. Image fundamentalism asserts that a visual artifact belong exclusively to a specific site (its place of origin).” What, then, would literary fundamentalism look like? My point here is that Kaplan’s introductions are unchained to their origins, and, as such, they are the polar opposites of literary fundamentalism. Following Joselit’s premise, Kaplan lets the work of the writer he is about to introduce dictate a slippery procession, where the reader gets to traverse the unknown (and in this case the reader is the presenter). In exchange for a tired list of accomplishments, publications, and insights, Kaplan aims for another possibility: one reader’s world intersecting one writer’s world. Of course it is the seriousness, hilarity, courage, and thoughtfulness that makes us, the audience, interested in the performance of this intersection... an intersection, by the way, that overlaps the actual author’s work by as little as, say, 10%. But it doesn’t matter: this isn’t about being respectful or authentic or informative (can we say Google at home?), this is about actually caring enough to take the work—and a reader’s response to the work — somewhere else, not rooted to the original meaning or author’s intention or biography, but elsewhere.