Brenda Hillman

2017 Inauguration Protest Collage for Laynie

For a few days before going to the protest, I gathered images of women and girls and arranged them in a group: ancestors, dolls, figures, goddesses, paintings, the living and the dead, some with whom I had been communing. Some are hidden in veils and masks and voodoo. Some are brides or in braids or shy or bold. Daughters, stepdaughters, daughters-in-law, mother, mothers, aunts, grandmothers, great greats, sisters-in-law, relatives in hiding. C. D.

Listening-being

Some unnamed species of porous poems

http://news.sciencemag.org/environment/2015/02/new-map-shows-americas-quietest-p
Detail, map of Quiet Places on the continental U.S.: National Park Service Sounds and Night Skies Division

A need to register the ecological effects of anthropocy may motivate an ecopoetic approach to soundscapes. But there’s also the fact of what scientists are calling “learned deafness” for which embodying listening-being becomes an organic imperative. Embedded, active listening is connective, emplacing, locating. But more than that: what if where you are is what you hear, and vice versa? According to Anthropologist Tim Ingold and constituents of bioregionalism, what we contemporary humans lack is inhabitant knowledge – and engaging sense capacities in acts of listening-being is one way contemporary poets cultivate inhabitant knowledge.

Informed by Soundscape Ecology, acoustic imbalances, and the fragmenting of natural habitats is the focused listening in Jonathan Skinner’s Birds of Tifft. Language is modified to “capture” sounds like a directional mic, registering, in a poem titled “Beaver,” shift from ground, to figure, to ground, to figure, etc., with the mammal making but a brief appearance via a couplet near the center of the poem:

Defacing the monument

Rukeyser's innovations in docupoetics

In 1936, just a year after winning the Yale Younger Poet’s Prize, the twenty-two-year-old Muriel Rukeyser arrived in Gauley Bridge, West Virginia, the site of one of the worst industrial disasters in United States history, to work on her next poetry project.

Mysticpoetics: Writing the alchemical self in Brenda Hillman's poetry

Brenda Hillman in 1997.

Brenda Hillman’s poetry circumnavigates around the overarching interest of spirit, matter, and everything in between. Even though Hillman’s work is often uncategorizable, she works within a vein that combines traditional lyric as well as more experimental forms. In addition, she incorporates various theologies and esoteric philosophies in her writing. Hillman has said of herself, “I think of myself as a mystic in a practical way.”[1] Hillman blends cultural references, nature, and the spiritual with an open lyric form that leaves room for mystical experiences to occur on the page. Hillman’s poetry can be read as enacting an alchemical process where spirit is turned into matter and matter into spirit.

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