A review of 'She Tries Her Tongue, Her Silence Softly Breaks'
I first encountered M. NourbeSe Philip’s poetical interruptions three years ago, in a course taught by Tisa Bryant called Unnamable Texts. We spent time with “Discourse on the Logic of Language,” which is a sequence from her 1988 collection She Tries Her Tongue, Her Silence Softly Breaks. My memory of this poem is bodily. Part of this is due to how we read this piece; not only silently to ourselves, but also following along to a recording of Philip performing the poem. Throughout her delivery, she subtly elongates the word language until it becomes a cry, a tender wound, throbbing.
If she does not ravel and unravel his universe, she will then remain silent, looking at him looking at her. — Trinh T. Minh-ha[1]
Comes by his diasporism honestly
A review of Marmer's 'Cosmic Diaspora'
Norman Finkelstein has published an excellent review of Jake Marmer’s new book of poems, Cosmic Diaspora. Here’s an excerpt: “Marmer comes by his diasporism honestly, and not only because he is Jewish. ‘Born in the provincial steppes of Ukraine, in a city which was renamed four times in the past hundred years [it was Kirovograd while Marmer was growing up; it is now Kropyvnytskyi]’ (119), Marmer came to the United States at the age of fifteen. ‘Growing up on the outskirts of the universe,’ he tells us, ‘I sought out the language of the cosmos, its imagery and terminology’ (15). A devoted reader of Eastern European science fiction and ‘coveted translations of American sci-fi classics,’ Marmer put this youthful love aside when he became an immigrant — an ‘alien,’ a term to which he became rightfully sensitive.”
Norman Finkelstein has published an excellent review of Jake Marmer’s new book of poems, Cosmic Diaspora. Here’s a paragraph:
Marmer comes by his diasporism honestly, and not only because he is Jewish. “Born in the provincial steppes of Ukraine, in a city which was renamed four times in the past hundred years [it was Kirovograd while Marmer was growing up; it is now Kropyvnytskyi]” (119), Marmer came to the United States at the age of fifteen. “Growing up on the outskirts of the universe,” he tells us, “I sought out the language of the cosmos, its imagery and terminology” (15). A devoted reader of Eastern European science fiction and “coveted translations of American sci-fi classics,” Marmer put this youthful love aside when he became an immigrant — an “alien,” a term to which he became rightfully sensitive. His passion was “just too bound up with my old-country self, which I was trying to erase.” His rediscovery of the genre via “Samuel Delaney, Ursula Le Guin, Octavia Butler, and Sun Ra,” led to a renewed vision of “the deep future of the myth, spirit, language, otherness, desire, and the epic.”