Viewed as congenitally (rather than culturally) particularistic, the woman artist is doubly condemned to produce inferior works of art: because of her close association with nature, she cannot but replicate it. (11)
Wouldn't her time be better spent replicating human life? is the suggestion implicit in the ideology Schor is describing here.1
One thing I really admire about women is that we’re able to put up with a lot of shit while still smiling. That takes a lot of discipline and strength. But we all have our limits, and sometimes we have to learn how to tell the shit to fuck off. Tillie Olsen’s 1978 book on Silences keeps coming up in conversation lately. The chapters explore various kinds of silences in literature, with references to Rebecca Harding Davis, Thomas Hardy, Willa Cather, Jean Toomer, Charles Baudelaire. Olsen’s book argues how a writer’s circumstances, as produced by society’s delineations of race, class and gender, can stifle creative expression.
One thing I really admire about women is that we’re able to put up with a lot of shit while still smiling. That takes a lot of discipline and strength. But we all have our limits, and sometimes we have to learn how to tell the shit to fuck off.
Tillie Olsen’s 1978 book on Silences keeps coming up in conversation lately. The chapters explore various kinds of silences in literature, with references to Rebecca Harding Davis, Thomas Hardy, Willa Cather, Jean Toomer, Charles Baudelaire. Olsen’s book argues how a writer’s circumstances, as produced by society’s delineations of race, class and gender, can stifle creative expression. Silences is best-known for its attention to gender. A consecutive sequence of chapters bear the titles: “The Damnation of Women,” “The Angel in the House,” “Freeing the Essential Angel,” and “Wives Mothers Enablers.”
Are you a mother? Do you know a mother? Are you the child of a mother? Then you should probably read this book.
Habemus PM; or, irritation after the EU referendum
Naomi Schor:
Wouldn't her time be better spent replicating human life? is the suggestion implicit in the ideology Schor is describing here.1