Randall Couch

Because I am always talking (PoemTalk #16)

Robert Creeley, 'I Know a Man'

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Robert Creeley’s “I Know a Man” is in many ways a signature poem. Few poems we choose to discuss on PoemTalk are such. Many are downright unrepresentative. This one might indeed be unrepresentative but if a person knows just one Creeley poem this is probably it.

It’s been much written about. In The San Francisco Renaissance Michael Davidson explores the “Beat ethos” with a detailed reading of “I Know a Man.” Similarly, PoemTalkers Randall Couch, Jessica Lowenthal and Bob Perelman find beat here — but also its counterargument, and/or a rejoinder to its dark depth and to the beat propensity for driving nowhere (or somewhere) fast. Robert Kern in boundary 2 — a 1978 essay — finds postmodern poetics in the Creeleyite anthem: in a nutshell, composition as recognition. Cid Corman (himself the topic of an upcoming PoemTalk) finds and commends the “basic English” of the poem, comparing it with a “more refined” and less effective poem on a similar topic by Louis MacNeice. Walter Sutton back in ‘73 drew a line of influence from Charles Olson’s poetics to Creeley’s “laconic” and “spasmodic” lineation and rhetoric.

The PoemTalkers talk about this remarkable instance of eloquent stammering. The stammer is perhaps the apt way — since form is never more than an extension of content, and vice versa, after all! — of heading into the surrounding mid-1950s darkness, only to be brought up short by the actual needs of the actual American road. It is not a resolution and not a capitulation, but an assertive and possibly ironic (funny, anyway) means of bringing up short. Or, in short: more stammering.

Now is the time (PoemTalk #7)

Jerome Rothenberg, 'A Paradise of Poets'

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Bob Holman spent a few hours away from the at-times paradisal Bowery Poetry Club to help us (PoemTalk regulars Jessica Lowenthal and Randall Couch) figure out what sort of beloved community Jerome Rothenberg had in mind when he wrote his possibly programmatic poem, “A Paradise of Poets.” He published this short poem in a volume called Seedings and only then, a little later, published the book called A Paradise of Poets (which lacks the title poem). Confused? Please don’t be. The poem is a working out of the major preoccupying themes of the book that followed.

And what a book it is! In A Paradise of Poets we re-visit Paradise…err, sorry…Paris, where the ghosts of JR’s modernist forebearers (the generation of 1910, he says) appear to him in the guise of Left Bank street people, well dressed but destitute. He anticipates his own demise; he is lonely yet surrounded by the voices of poets he admires. And he realizes that a paradise of poets is only possible when one poet’s line stops just as the next poet’s line continues, a “line” indeed, as in lineage.

Bob, Jessica and Randall agree in our discussion that this is a heartfelt conclusion and that it must come in stages, beginning with the sort of poetic narcissism under the spell of which the poet believes that no one else can write his poem, even as he is writing over (literally on top of) that of his predecessor.

The world will not end when he does.

Asserting the centrality of such connectedness, Jerome Rothenberg, it was said by Allen Ginsberg, saved us all twenty years. Or, as Bob Holman put it, “He was Google before there was Google.”

No place for little lyric (PoemTalk #2)

Adrienne Rich, "Wait"

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When Adrienne Rich wrote the poem "Wait" she and many Americans and others were awaiting the start of what seemed an inevitable war in Iraq, in March 2003. The PoemTalk crew - Jessica Lowenthal, Linh Dinh, Randall Couch and your convener-host Al Filreis - couldn't wait (as it were) to get going on this terrestrial poem. Is it a personal is political poem? The soldier, after all, looks at his or her wedding ring and thinks about why s/he wasn't told...but not told what? Is it a make love, not war poem? Is it a political poem at all? The Iraqi desert is "no place for the little lyric." The gang variously wonders if the poem had something large to contend about lyric's talent for reminding us of reasons why war is inhuman? Randall thinks it isn't much of a war (or antiwar) poem; its strengths diminish as it gets more clearly into its political subject; in the end it closes off "with a click." Linh prefers a less formalistic approach. Jessica and Al riff on the 1930s-style "hobos in a breadline" genre: its reputation for conservative form carrying radical content. Is this a formally conservative poem? If so, there's an irony, for sure. The PoemTalkers can only agree that such a question is open, making the poem all the more interesting (and in that sense it's a meta-poem, a poem about the problems of political poems).

Wait

In paradise every
the desert wind is rising
third thought
in hell there are no thoughts
is of earth
sand screams against your government
issued tent hell's noise
in your nostrils crawl
into your ear-shell
wrap yourself in no-thought
wait no place for the little lyric
wedding-ring glint the reason why
on earth
they never told you

PennSound's collection of Rich recordings offers downloadable mp3's of three reading, including her 2005 performance at the Kelly Writers House, where she read a bit from The School among the Ruins: Poems 2000-2004, including "Wait". She also gave a 32-second introduction to our poem.

PoemTalk #2 was recorded in Studio 111 at the Center for Programs in Contemporary Writing, produced by Al Filreis and Mark Lindsay. Steve McLaughlin was our sound editor and we had help from that talented soundhead, Curtis Fox. We're grateful to Adrienne Rich who agreed, when she visited in '05, to recite "Wait," a favorite of the Writers House-affiliated students.

Broken Pieces (PoemTalk #1)

William Carlos Williams, "Between Walls"

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Can such a brief bit of writing - William Carlos Williams's "Between Walls" - be a "campaign poem," as host Al Filreis at one point in PoemTalk #1 suggests? Saigon-born poet Linh Dinh (Jam Alerts) insists that it is a garbage poem and prefers not to claim for it such large literary-political territory. Williams is "flirting" with the poetic, but never quite gets there. Teacher, editor, poet, translator, college administrator Randall Couch sees greater awareness of the poetic line in the poem as printed on the page than in the way Williams's read the poem at public readings. Linh and poet Jessica Lowenthal (As If In Turning) see and hear two different poems. Al keeps wondering if the poem can be negative (be about nothing) and yet at the same time produce something and point toward this bit of shining broken modern shard to discover, or re-discover, life. To Al and Jessica it's positive ("lie / cinders / in which shine") but Linh insists with pleasure that Williams is being neutral - just a snapshot of an urban scene. As such, the poem has had a huge influence on poetry and photography since its first publication in 1934. Yet can any artist today get away with so straightforward and seemingly objective a mere observation?

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