Reviews - May 2011

When even the good seems violent

A review of '100 Notes on Violence'

One reason to be celibate is this: you can die. When you are not bound by particular loves, you are freed to love whole peoples, or places. You are freed to become a tree-sitter, say, or Óscar Romero. The great sorrow when Norman Morrison lit himself on fire outside Robert S. MacNamara’s office wasn’t the war in Vietnam, it was that his fifteen-month-old daughter had just been in his arms.

Becoming a mother or father binds us more surely to the common good, even as it tears us away. We want clean and abundant water for our children, yes, and will work for it, but if there’s just one cup left, we’re likely to steal it, too.

Julie Carr’s 100 Notes On Violence is the book of a thinker bound by particular loves. There is Ben; there is Alice; there is the baby whom her sister calls “unavailable,” “By which she seems to mean / beloved” (109). The speaker is ringed with them, “Feet like little suns,” and breathing them, “wet sky: an infant mouth on mine” (1).

Reformulating precision as excess

A review of 'Portrait of Colon Dash Parenthesis'

“Tenterhooks,” the opening poem of Jeffrey Jullich’s 2010 collection Portrait of Colon Dash Parenthesis, begins:

The whole world broods upon one answer.
Every living being mulls over the response.
Resting his weight on one foot
By keeping that leg straight for now, while
Slightly bending the other knee (9)

To open a book of poetry by placing the “whole world” in a subject position would seem as the most unfortunate of all possible beginnings. And, to be sure, there are many beginnings out there from which to choose.

A memoir of exchange

Michael Gottlieb and the praxis of essay

Are there passages I have marked, underlined, annotated, or starred in Memoir and Essay to return to, to quote, to point out to others? Insofar as the narrative evidences personal knowledge and judgment regarding others whom I have known and cared about, I want to hold it and let go of it at the same time, I want to know and to forget.

Writing the nothing that is

A review of 'Visiting Wallace'

Visiting Wallace, edited by Dennis Barone and James Finnegan with a foreword by Alan Filreis, is presented as a collection of seventy-seven poems “inspired by the life and work of Wallace Stevens.” That’s problematic, because Stevens mostly hid his life in his work. An elegy by John Berryman included in the book puts the matter this way: “Ah ha & he crowed good. / That funny money-man. / Mutter we all must as well as we can. / He mutter spiffy. He make wonder Henry’s / wits, though, with an odd // … something … something … not there in his flourishing art” (10).

On returning

A review of 'A Book of Unknowing'

The goal of a quest is often return: in John High’s A Book of Unknowing, a mute girl and a one-eyed boy move through a war-marked landscape, orphaned and adopted and orphaned anew. They seek to return not to pre-lapsarian purity but to the vivid articulation of “a brilliance of green across meadow in this / day when we find so much arrangement in myriad trees. Coming to terms with fine / bladed yellow grass” (99). That is, aware that “in order / to get out we have to go through / language,” the characters in High’s poetic sequence “come to terms” with the hardy arrangements underlying innocence and loss. Traveling the “wounded way / back to our beginning” (116), they return to an advanced childhood in which they parent themselves and forgive all, having found “how / a question might endure alive internal workings / in mutual air moving / toward a quiet believing and awe” (111).

This arrival is gorgeous, paradisiacal without the Billy Graham bromides of Beatrice browbeating Dante and that pilgrim’s attendant forgetting of earth. Rather, this arrival remains committed to the world High has been at pains to show, in which “sometimes what / we live in order to affirm / a truth” brings us ashore with scarred clarity. The book’s singular language permits its culminating vision, and High’s breathless neuro-cinematic syntax unifies his story and ideas. Yet the ambitious content at which High arrives is more than a linguistic effect: it shows a place not just made of the book’s guiding questions but made for them to continue in, allowing his readers, as well as his characters, to recover and retain “a sense of awe & condolence” (129).