[What follows is a taste of Jonathan Stalling’s Yíngēlìshī (Counterpath Press), an amazing instance of experimental “translation” or othering (here between, or as a blending of, Chinese & English) that may have been overlooked at the time of its original publication.
[In advance of the expanded third edition of Technicians of the Sacred on which I’m now working, University of California Press is planning to reissue the long out-of-print Symposium of the Whole: A Range of Discourse Toward an Ethnopoetics, edited by Diane Rothenberg & me in 1983. In Symposium, as a kind of natural companion volume to Technicians, we’ve followed the idea of an ethnopoetics from predecessors such as Vico, Blake, Thoreau, & Tzara to more recent essays & manifestos by poets & soci
[Anne Tardos, whose poetry & performances have enlightened us for several decades now, emerges in Nine (BlazeVox Books, forthcoming) as an innovator of new forms that serve as a vehicle for work that incorporates, like all great poetry, the fullest range of thoughts & experiences & makes them stick in mind & memory. The form in question is called a “nine,” the reach & depth of which is described by Rachel Blau DuPlessis in the opening of a powerful introductory essay: “Anne Tardos has invented a form that is a mode of practice and thus a mode of being in language, expressed in this book with a patient excitement.
[On the anniversary today of the Hiroshima holocaust I thought to post a poem of mine written some fifteen years after the event & later performed with the Japanese novelist Oda Makoto and composer Charlie Morrow under the auspices of the Bread & Puppet Theater. The event, “Auschwitz/Hiroshima,” was a dirge for the murders by fire that marked our time and too many times before & after. The Jigoku Zoshi is a Japanese scroll of hells that dates back to the twelfth century.]
The Truth Is: “No kidding?” “No.” “Come on! That can't be true!” “No kidding.”
“What Indians?” is my too-often unspoken response to people who ask “When do the Indians dance?” Like other colonized Indigenous peoples, cultures, and communities throughout the world, Native Americans have experienced and endured identities imposed on them by colonial powers, most of which originated in Europe.