About eight weeks after the September 11 attacks, the Writers House and Rosenbach Library collaborated on an event held at the Writers House featuring, of all things, the modern American poet Marianne Moore. Moore's 9/11, if you can imagine that. Well, it turned out well, I think. The idea was that a number of us would dip into the Moore papers at the Rosenbach and find something apprarently relevant to say. Then several poets - Greg Djanikian, Tom Devaney, Bob Perelman, Jena Osman - would each read a poem for the "occasion." (Jena and Bob read poems they had just written.) Audio recordings of each presentation - and of the whole - program are available. Tom Devaney sent to the Writers House core community a summary of the event.
The event was webcast live and a number of people, especially in Philadelphia, watched us on their computers (somehow the Rosenbach directors had persuaded the PECO people who own the tall skyline building that runs messages across its top floors to announce it). So you can watch me and others "finding the words." Yes, that was the title we gave the event - "Finding the Words." Jena Osman's piece, "Dropping Leaflets", I admire very much and to this day teach it at the end of my course on modern and contemporary American poetry.
My own piece was called "Mending the Break in Time." Below is the text and here is the RealVideo recordings, and here is downloadable mp3.
- - -
MENDING THE BREAK IN TIME, by Al Filreis
The wartime letter exchanged between and among modern poets was a place "where the fragments met," as Marianne Moore put it in "Nevertheless" - forming a temporary whole that was nevertheless no illusion of enduring wholeness. In 1944 Moore's book Nevertheless was published, mutedly proclaiming that the old perfectly shaped lyric fruits were marred although delicious as ever--but, again, marred so that the hard process of fruition now bore in the final sweetness. "Nevertheless / you've seen a strawberry that's had a struggle." Frost kills rubber-plant leaves but can't destroy down to the roots. A prickly-pear leaf clings to barbed wire, but roots shoot down for a later greener day. "Victory won't come / to me unless I go to it." In his charming November 7, 1944 letter to Moore, William Carlos Williams wrote to her about--exactly as we've categorized it tonight--"the uses of art" in a time of worldwide crisis. While in November '44 it was "hard to focus the mind on praise," Williams said he especially loved the title poem of Moore's new book, which she had sent him: "Nevertheless."
I cannot think of a better gloss on Moore's wartime poetics than what Williams wrote here about what "we get from writing": "All artists are secretive and fly from a style which has been found out." This is why H.D. in her moving 1940 letter is "so keyed-up and happy in our fortress"-that fortress being London hunkered against the Luftwaffe which at the time many believed augured the destruction by air of England. In her poem "May 1943" H.D. wrote that the carpenter "has his chisel" while "I have my pencil": "he mends the broken window-frame of the orangery, / I mend a break in time." And it is precisely why Winnifred Ellerman, a.k.a. "Bryher," could speak of the "irreality and great beauty" of a wartorn night sky, not to say that beauty made sense but precisely that it didn't, any more. It is why she, too, received Moore's homefront letters, as physical things, "with such joy," personal impressions on paper, the crabbed inimitable handwriting, seen immediately upon the postman's delivery, that announced the arrival of what Bryher calls Moore's "strength." Williams's typewritten letter ends with the briefest handwritten postscript: "Paul Sr. is at sea--a destroyer."
We can sense here, in this letter--but also everywhere in Williams' writing at this time--how worried about his son he was. Paul eventually made it all the way to Tokyo, part of the time on an aircraft carrier--in the vicinity of the most terrifyingly difficult fighting of the war. What could the father do? Well, he was putting together the first drafts of Paterson I, another hard-bitten place where the modern fragments would meet.
But with Paul in the Pacific, he did what homefront grandfathers do. He took the disconsolate Paul Jr. on an outing-the perfect Williams outing, down to the dirty but stately Hackensack River, to a "marvelous old-car dump," with "hundreds of junked cars." Paul was beside himself with joy as the grandfather poet "paraded him up one alley and down another, old cars on all sides." He, too, so keyed-up and happy in his fortress. "The weak overcomes [the world's] menace," Moore wrote in "Nevertheless," "the strong over- / comes itself. What is there / like fortitude! What sap / went through that little thread to make the cherry red!"
[youtube=http://www.youtube.com/watch?v=oNb6sGWn0FM] Jennifer Egan read from her novel The Keep at the Writers House on September 14, 2006. She was introduced by Sam Donsky, a poet who was then an undergraduate. In the video clip above Jenny responds to Sam's introduction. Here are links to an audio recording of the whole reading and to Sam's introduction. And here is a video recording of Sam's intro.
Here is an example of what the author of this sonnet called the "vituperative political style." It's awful but so wonderfully telling - and the final couplet is a hoot. (Click on the image of the typescript and see a readable version.)
A few days after the presidential elections of November 1956, the poet John Frederick Nims wrote a poem that he meant to be read only by his friend Henry Rago (the editor of Poetry magazine).
That November of course it was Adlai Stevenson - egghead, liberal, articulate, mild-mannered, the candidate who would not "go negative" against Ike know-nothingism - versus the just-mentioned Dwight Eisenhower, incumbent. Stevenson didn't have a chance. Ike sent Nixon (and Nixon's little proto-plumbers) out to Swift Boat poor hapless Adlai. It was ugly. (One of the rumors circulating about Adlai was that he was gay.)
Nims was one of those saddened by the result, politically hungover the next morning. In his letter to Rago, sent with the poem, he wrote: "Frankie [his son] burst into tears Wednesday morning when he heard Stevenson lost. Bonnie's bringing him up right."
Nims sent Rago a sonnet. To introduce it, he wrote: "Want to see a specimen of my vituperative political style? See enclosed sonnet." And added: "Needless to say, this is NOT a submission; no need to return." (The political sonnet was not Nims' known public style.)
I think that's right. Plenty of electronic communication is rotten and subliterate, but such has always been the way. The good news is that people who would never have put pen to paper in the days of hard copy, and who never owned a typewriter, now spend hours every day trying to communicate through the written word.
Beginners are rarely eloquent, and many have a long way to go before they write powerful or graceful prose. But I can only rejoice to see so many people getting practical experience in writing. Rather than lamenting the disappearance of the good old days, I'd like to see those concerned about young people's writing try to take advantage of students' passion for putting things in words, even when they're abbreviated and misspelled.
My favorite line from Maus is not a line in the panel above. Although here - "You don't understand...at that time it wasn't anymore families" - is a close second. No, my favorite line from Maus is...
Well, first - sorry - a little set-up. Artie is exasperated by his survivor father's behavior. Artie loved his mother and feels he hates his father; constantly feels guilty about the brother he never met, who died in the Holocaust; feels that his father especially holds him up to the standard of what the brother might have done and been. Artie, who is now of course a visual artist - a comix guy - longs to see his mother's story of surviving Auschwitz. But now he is about to learn that his father has burned the diaries his mother kept, for which they had both been searching - and which Artie desperately needs for his book project, to "bring balance" to it. Currently it has no balance because it's wholly the story of the manipulative father.
Vladek, the father, pretends to have had a heart attack - in order to be sure Artie responds to his latest phone call. Drop everything, he says to Artie on vacation in Vermont, and drive down to my summer bungalow - right now. So Artie and his partner Francoise begin the drive. Art sighs:
"I mean, I can't even make any sense out of my relationship with my father... How am I supposed to make sense out of Auschwitz? ...of the Holocaust?"
The key phrase is "make sense...of." He wants to understand the huge historical forces, continent-wide life in extremis, that shaped his way of understanding his family, which is to say shaped his most basic means of understanding what people do for and to each other. He cannot make sense of B (the larger force which created the smaller force) if he cannot (first?) make sense of A (the smaller force created by the larger). B made A but A must be made sense of if B is to make sense.
Another reading has it that Artie is wrong: one does not need to deal with one's Freudian family romance (love mom, hate dad, envy sibling who had mom's special love, call dad murderer for destroying mom's narrative) - to deal with one's personal neuroses - in order to be able to tell the story of the Holocaust. Personal psychic health should not be a pre-requisite for knowing how the European genocide happened, and why - and to know how to try to prevent another. If so, lots of folks would have an excuse not to learn about the Holocaust. Or, in short: Artie's idea of subjectivity is itself selfish and perhaps (in a world that understands the Holocaust too little) dangerous.
I don't agree about the danger imagined just above. Maus is a representation of the Holocaust that is constantly showing its awareness of itself as a representation - that it is opaque; that it is the survivor narrative filtered through layers: (1) anger and damaged memory; (2) loss of crucial perspective; (3) a neurotic teller of the tale. We need to know that in order to know how hard it is to "make sense of" something that would seem to be objectively knowable as a story but is utterly dependent on a knowledge of the subjectivity that nearly prevents it every time.
Marianne Moore's 9/11
"Finding the Words"
About eight weeks after the September 11 attacks, the Writers House and Rosenbach Library collaborated on an event held at the Writers House featuring, of all things, the modern American poet Marianne Moore. Moore's 9/11, if you can imagine that. Well, it turned out well, I think. The idea was that a number of us would dip into the Moore papers at the Rosenbach and find something apprarently relevant to say. Then several poets - Greg Djanikian, Tom Devaney, Bob Perelman, Jena Osman - would each read a poem for the "occasion." (Jena and Bob read poems they had just written.) Audio recordings of each presentation - and of the whole - program are available. Tom Devaney sent to the Writers House core community a summary of the event.
The event was webcast live and a number of people, especially in Philadelphia, watched us on their computers (somehow the Rosenbach directors had persuaded the PECO people who own the tall skyline building that runs messages across its top floors to announce it). So you can watch me and others "finding the words." Yes, that was the title we gave the event - "Finding the Words." Jena Osman's piece, "Dropping Leaflets", I admire very much and to this day teach it at the end of my course on modern and contemporary American poetry.
My own piece was called "Mending the Break in Time." Below is the text and here is the RealVideo recordings, and here is downloadable mp3.
- - -
MENDING THE BREAK IN TIME, by Al Filreis
The wartime letter exchanged between and among modern poets was a place "where the fragments met," as Marianne Moore put it in "Nevertheless" - forming a temporary whole that was nevertheless no illusion of enduring wholeness. In 1944 Moore's book Nevertheless was published, mutedly proclaiming that the old perfectly shaped lyric fruits were marred although delicious as ever--but, again, marred so that the hard process of fruition now bore in the final sweetness. "Nevertheless / you've seen a strawberry that's had a struggle." Frost kills rubber-plant leaves but can't destroy down to the roots. A prickly-pear leaf clings to barbed wire, but roots shoot down for a later greener day. "Victory won't come / to me unless I go to it." In his charming November 7, 1944 letter to Moore, William Carlos Williams wrote to her about--exactly as we've categorized it tonight--"the uses of art" in a time of worldwide crisis. While in November '44 it was "hard to focus the mind on praise," Williams said he especially loved the title poem of Moore's new book, which she had sent him: "Nevertheless."
I cannot think of a better gloss on Moore's wartime poetics than what Williams wrote here about what "we get from writing": "All artists are secretive and fly from a style which has been found out." This is why H.D. in her moving 1940 letter is "so keyed-up and happy in our fortress"-that fortress being London hunkered against the Luftwaffe which at the time many believed augured the destruction by air of England. In her poem "May 1943" H.D. wrote that the carpenter "has his chisel" while "I have my pencil": "he mends the broken window-frame of the orangery, / I mend a break in time." And it is precisely why Winnifred Ellerman, a.k.a. "Bryher," could speak of the "irreality and great beauty" of a wartorn night sky, not to say that beauty made sense but precisely that it didn't, any more. It is why she, too, received Moore's homefront letters, as physical things, "with such joy," personal impressions on paper, the crabbed inimitable handwriting, seen immediately upon the postman's delivery, that announced the arrival of what Bryher calls Moore's "strength." Williams's typewritten letter ends with the briefest handwritten postscript: "Paul Sr. is at sea--a destroyer."
We can sense here, in this letter--but also everywhere in Williams' writing at this time--how worried about his son he was. Paul eventually made it all the way to Tokyo, part of the time on an aircraft carrier--in the vicinity of the most terrifyingly difficult fighting of the war. What could the father do? Well, he was putting together the first drafts of Paterson I, another hard-bitten place where the modern fragments would meet.
But with Paul in the Pacific, he did what homefront grandfathers do. He took the disconsolate Paul Jr. on an outing-the perfect Williams outing, down to the dirty but stately Hackensack River, to a "marvelous old-car dump," with "hundreds of junked cars." Paul was beside himself with joy as the grandfather poet "paraded him up one alley and down another, old cars on all sides." He, too, so keyed-up and happy in his fortress. "The weak overcomes [the world's] menace," Moore wrote in "Nevertheless," "the strong over- / comes itself. What is there / like fortitude! What sap / went through that little thread to make the cherry red!"
Jennifer Egan
[youtube=http://www.youtube.com/watch?v=oNb6sGWn0FM] Jennifer Egan read from her novel The Keep at the Writers House on September 14, 2006. She was introduced by Sam Donsky, a poet who was then an undergraduate. In the video clip above Jenny responds to Sam's introduction. Here are links to an audio recording of the whole reading and to Sam's introduction. And here is a video recording of Sam's intro.
sonnet written after the Swift Boating of Adlai
Here is an example of what the author of this sonnet called the "vituperative political style." It's awful but so wonderfully telling - and the final couplet is a hoot. (Click on the image of the typescript and see a readable version.)
A few days after the presidential elections of November 1956, the poet John Frederick Nims wrote a poem that he meant to be read only by his friend Henry Rago (the editor of Poetry magazine).
Nims was one of those saddened by the result, politically hungover the next morning. In his letter to Rago, sent with the poem, he wrote: "Frankie [his son] burst into tears Wednesday morning when he heard Stevenson lost. Bonnie's bringing him up right."
Nims sent Rago a sonnet. To introduce it, he wrote: "Want to see a specimen of my vituperative political style? See enclosed sonnet." And added: "Needless to say, this is NOT a submission; no need to return." (The political sonnet was not Nims' known public style.)
even when they're abbreviated
In response to "Is email ruining writing?" here, my old e-collaborator Jack Lynch has written this:
Here's a link to Jack's entry in full.
the personal is the political
Well, first - sorry - a little set-up. Artie is exasperated by his survivor father's behavior. Artie loved his mother and feels he hates his father; constantly feels guilty about the brother he never met, who died in the Holocaust; feels that his father especially holds him up to the standard of what the brother might have done and been. Artie, who is now of course a visual artist - a comix guy - longs to see his mother's story of surviving Auschwitz. But now he is about to learn that his father has burned the diaries his mother kept, for which they had both been searching - and which Artie desperately needs for his book project, to "bring balance" to it. Currently it has no balance because it's wholly the story of the manipulative father.
Vladek, the father, pretends to have had a heart attack - in order to be sure Artie responds to his latest phone call. Drop everything, he says to Artie on vacation in Vermont, and drive down to my summer bungalow - right now. So Artie and his partner Francoise begin the drive. Art sighs:
"I mean, I can't even make any sense out of my relationship with my father... How am I supposed to make sense out of Auschwitz? ...of the Holocaust?"
Another reading has it that Artie is wrong: one does not need to deal with one's Freudian family romance (love mom, hate dad, envy sibling who had mom's special love, call dad murderer for destroying mom's narrative) - to deal with one's personal neuroses - in order to be able to tell the story of the Holocaust. Personal psychic health should not be a pre-requisite for knowing how the European genocide happened, and why - and to know how to try to prevent another. If so, lots of folks would have an excuse not to learn about the Holocaust. Or, in short: Artie's idea of subjectivity is itself selfish and perhaps (in a world that understands the Holocaust too little) dangerous.
I don't agree about the danger imagined just above. Maus is a representation of the Holocaust that is constantly showing its awareness of itself as a representation - that it is opaque; that it is the survivor narrative filtered through layers: (1) anger and damaged memory; (2) loss of crucial perspective; (3) a neurotic teller of the tale. We need to know that in order to know how hard it is to "make sense of" something that would seem to be objectively knowable as a story but is utterly dependent on a knowledge of the subjectivity that nearly prevents it every time.