Andrew Whiteman (Broken Social Scene, Apostle of Hustle) and Ariel Engle (Land of Kush) have formed a new group, called AroarA. Andrew has long been a PoemTalk listener and serious user of PennSound recordings. He visited Kelly Writers House a few years ago, while in Philadelphia on tour — came by to meet us and get a feel for the actual place. A few weeks ago, Andrew returned to KWH with Ariel and performed songs from In The Pines by Alice Notley. They use all fourteen poems from Alice’s book and convert them (back) into faux folk song forms. Each poem became its own song.
In a 2011 interview (given in Miami),Whiteman was asked about the book of poetry he's been writing (how far along was he?), and here was his answer:
Not far. Broken Social Scene is still working a lot. Plus, I have a new band (hopefully playing on the 30th) called AroarA with Ariel Engle — she sings in Montreal with a band called Land of Kush. We are singing the poetry of Alice Notley's In the Pines in a bizarrely concocted version of faux folk. But I do keep working away at it, so hopefully it'll be online by the end of the year. It's called Tourism and its about being on the road. I might read a couple of things.
The very brief video clip here is from the Writers House performance:
On November 10, 2012, there was a celebration at the Kelly Writers House in honor of Marjorie Perloff's induction into the American Philosophical Society. We timed the publication of a major Jacket2feature on Perloff's life and work to coincide with the induction and the party. Here are a few photos taken that evening.
the sun is an orange chasm we are plunging the jungle a flow a single unifying key continual earth crying storm transcription of lightening on water spout a column of stone we are ever alone the jungle's drooling thicket the edge of the clearing left toilet paper purple flowers blue flowers crimson flowers and so i have come to nothing banging a drum beyond a road divides underground between power failures jerking what the land goes up from there is a stone angle platforms the earth pushing upward the land grizzled attitude disappears the sky disappears only the door into it remains a phallus someone is singing hacking at earth with scythe scale does not matter we do not matter time doesn't matter though all is drawn in it though everything is yellow flowers faces shine inwardly building against them silence is nothing underground river do not believe anything you will die it is these splinters 10 levels to the sky where the clouds lie the stones are teeth there are no people no place without a face strangled in geometry always the sheath there is a god at the top of the stairs there is one level the stones are not teeth this is not a mouth this is not a world it has swallowed dispersion of trees a man sits alone under one a thousand butterflies fling themselves one stone one world one block of ice under the sun 4 interjects like a knife already nothing is left to go inside and die inside feather ochre sky truth ready now where few describe what is incised flame in debris the shattered abacus here we felt place your hand in your mouth terraces of mass and moss nobody is home to tell us how are you and not to know but be and not to answer the question we are not enough to figure here fiercer than water space that has no face to say what we feel blood drying some not to climb but to be climbed take all the figures out is this how it is really kind of crooked? to leave the road in the ruin you are here fresh oaks grass roots roofs pillars the pillars years the years what is above and what is below pillars trees time laid on its side shadows we have left nothing hide discus in diamond shape a god sat here if we had one thought they have left it always the face in the sun the disc of human whistling in the jungle terror is nothing the moment observes walls that fill the space between the columns sky god emerging from the mouth of a serpent higher than they are wide here that dug to live among columns the knotting of the ears alongside the planet venus morning star an offering consisting of the skull of a decapitated man found in the eastern stairwell this is what we found we found we could do nothing a hawk swings above square pyramid hiding circle of construction there is a circle outside guts her whole roots with no tree body with no heart an iguana rooms square holes breathe jungle peaked stone chambers passages ways through to bring it the darkness through you in a chain of syllables no place without a face nothing to go through there is no way out we must remember who we are there is no place to stand jaguar behind steel cage cannot stay we cannot leave
march 1999
disorderattheborder
—for CH
i.
amid the rain and sunshine the ghoul bands of light and shadow gather on the wall considerably the man come in out of a box on window sill but then to come on the hexagonal fort wet through the woman in steps taking many times to wipe our feet on the ledge we are only taking up what was left off laboring up the hill we have come to note transitions, patterns of life between neighborhoods little overlaps start as a point scroll of smoke take your foot back and place it forever pigeons wheel short breath long breath short breath short breath short breath bet against the sunrise and you will lose colder today shorter like crushed rock and the palaces of eternal space a shout heard in the forest can there be others or only one position periods of ice periods of calm the earth basks as we hasten through the shower worst of it over and above us to take a small problem and dissect it coming to terms with polyp red dye along an in- seam galaxies are being born something in us halting in the stairwell to pick up a curious object in the mirror forward skimming over the pool holly began to climb out of her his cock rested at the lips of her cunt, touched lifting the heavy metal once it took 10 seconds to climb the steps of the courthouse if you remain here i will leave cool dead woman on a subway train
ii.
11 times the wall periods of funk periods of calm wrapped in a seal skin down by the river never look back or ahead anywhere you can make a connection return something to be halting before like a yo-yo an afternoon of sunshine elastic stacks of cordwood against corrugated fence dearest cheeky i lighted this whole matchbook for you slumped over the bar looking up the bartender's nose periods of ice periods of calm the dream as i just dreamt lept on a rock set out dancing i just put what wasn't there there and nothing is there again etc. but how to be really like a golf pro cool in winter to remember puddles a series of mirrors the man with his arms vs. his eyes crossed in the garden waiting letter knife inserted in rock jesus christ! like some animal at the door broken arm hanging down coughs the image that he'd seen was still in his mind a series of mirrors a man walking the line i can say anything now appraise the value of things of a sky negate the image let the kite go the sky writing remain what “veritable" to see the writing before the fall triangular message in the 8-ball floating up like van gogh
[NOTE. The work above is part of Truitt’s ongoing project, an exploration of voice & mind in process, walking through different landscapes with voice recorder & camera, to create something akin to what David Antin defined for us as “talk poems.” The effect & the source for the effect, however, are quite different here, emerging not from memory of time past but as an immediate response to the here-&-now of what surrounds the walking/talking poet/subject. That work, more complex than what can be shown here, appears in its latest manifestation in the publicationbyStationHillofBarrytown, of which Craig Dworkin writes: “Truitt has produced a site-specific poetry triangulated between the transcript of improvised language, snapshots, and the tenuous, tremulous breath of the embodied speaker …” And Truitt himself: “Explore what the author made of Thoreau’s saying we must be born again to speak what we can write: what it means to fly into that storm a kite.” (J.R.)]
PennSound just made these 1984 talks available, but scrounging around in old files, I found this and the other items here. By the way, I misidentified the series: I called it New York Talk (and then a later series St. Mark's Talks).
Ear Inn fliers for the first Ted Greenwald and I coordincated the series are here: pdf
More about Singapore in South-east Asia, where I recently enjoyed the 2012 Singapore Writers Festival:
Thanks to Singapore’s strength in finance, pharmaceuticals, electronics, and other industries, its economy almost doubled in 10 years, making the country of 5.3 million people one of the world’s wealthiest, with per-capita gross domestic product of $33,530.
Fun City it ain’t. U.S. pollster Gallup conducts surveys in more than 140 countries to compare how people feel about their lives. Singapore ranks as the most emotionless society in the world, beating out Georgia, Lithuania, and Russia. Singaporeans are unlikely to report feelings of anger, physical pain, or other negative emotions. They’re not laughing a lot, either. “If you measure Singapore by the traditional indicators, they look like one of the best-run countries in the world,” says Jon Clifton, a Gallup partner in Washington. “But if you look at everything that makes life worth living, they’re not doing so well.” [from Bloomberg Businessweek]
Singapore's citizens have reacted to a survey depicting them as the world's least emotional people, many saying the competitive culture leaves them no room for feelings.
The Philippines came out as the most emotional society, with Latin American countries dominating the top of the list.
Singapore is one of the world's wealthiest and most stable societies, but at a cost.
"Where got time to laugh? Wake up, must fight for place on trains, lunch time, must fight for place to sit down and eat, go home, must fight for place on trains," one resident posted on Facebook. One commented on Yahoo! Singapore: "It's so stressful to be living in Singapore. Our mind is all about $$$ - how to survive, how to raise family, tax, etc. Nothing is free here."
Another said: "We have everything, and yet we have nothing. No one in this country actually lives life to the fullest; we merely exist. To our government, we are nothing more than a statistic."
Gallup said it surveyed about 1000 respondents in each country annually between 2009 and 2011, on whether they had the previous day experienced any of a range of emotions. Only 36 percent of Singaporeans said they felt any of them.
Notley's "In the Pines" set to music, and performed
Andrew Whiteman (Broken Social Scene, Apostle of Hustle) and Ariel Engle (Land of Kush) have formed a new group, called AroarA. Andrew has long been a PoemTalk listener and serious user of PennSound recordings. He visited Kelly Writers House a few years ago, while in Philadelphia on tour — came by to meet us and get a feel for the actual place. A few weeks ago, Andrew returned to KWH with Ariel and performed songs from In The Pines by Alice Notley. They use all fourteen poems from Alice’s book and convert them (back) into faux folk song forms. Each poem became its own song.
In a 2011 interview (given in Miami),Whiteman was asked about the book of poetry he's been writing (how far along was he?), and here was his answer:
Not far. Broken Social Scene is still working a lot. Plus, I have a new band (hopefully playing on the 30th) called AroarA with Ariel Engle — she sings in Montreal with a band called Land of Kush. We are singing the poetry of Alice Notley's In the Pines in a bizarrely concocted version of faux folk. But I do keep working away at it, so hopefully it'll be online by the end of the year. It's called Tourism and its about being on the road. I might read a couple of things.
The very brief video clip here is from the Writers House performance:
Celebrating Marjorie Perloff
On November 10, 2012, there was a celebration at the Kelly Writers House in honor of Marjorie Perloff's induction into the American Philosophical Society. We timed the publication of a major Jacket2 feature on Perloff's life and work to coincide with the induction and the party. Here are a few photos taken that evening.
Sam Truitt: Two Improvisations from Vertical Elegies 6: Street Mete
tuesday, august 10, 1998
the wells at the mouth of itza
the sun is an orange chasm we are plunging the jungle a flow a
single unifying key continual earth crying storm transcription
of lightening on water spout a column of stone we are ever
alone the jungle's drooling thicket the edge of the clearing
left toilet paper purple flowers blue flowers crimson flowers and so i
have come to nothing banging a drum beyond a road divides
underground between power failures jerking what the land goes up
from there is a stone angle platforms the earth pushing upward
the land grizzled attitude disappears the sky disappears only
the door into it remains a phallus someone is singing hacking
at earth with scythe scale does not matter we do not matter
time doesn't matter though all is drawn in it though everything is
yellow flowers faces shine inwardly building against them
silence is nothing underground river do not believe anything
you will die it is these splinters 10 levels to the sky where the
clouds lie the stones are teeth there are no people no place
without a face strangled in geometry always the sheath there
is a god at the top of the stairs there is one level the stones are
not teeth this is not a mouth this is not a world it has swallowed
dispersion of trees a man sits alone under one a thousand
butterflies fling themselves one stone one world one block of
ice under the sun 4 interjects like a knife already nothing is left
to go inside and die inside feather ochre sky truth ready now
where few describe what is incised flame in debris the
shattered abacus here we felt place your hand in your mouth
terraces of mass and moss nobody is home to tell us how are you
and not to know but be and not to answer the question we are not
enough to figure here fiercer than water space that has no face to
say what we feel blood drying some not to climb but to be climbed
take all the figures out is this how it is really kind of crooked?
to leave the road in the ruin you are here fresh oaks grass roots
roofs pillars the pillars years the years what is above and
what is below pillars trees time laid on its side shadows we
have left nothing hide discus in diamond shape a god sat here
if we had one thought they have left it always the face in the sun
the disc of human whistling in the jungle terror is nothing the
moment observes walls that fill the space between the columns
sky god emerging from the mouth of a serpent higher than they are
wide here that dug to live among columns the knotting of the ears
alongside the planet venus morning star an offering consisting of
the skull of a decapitated man found in the eastern stairwell this
is what we found we found we could do nothing a hawk swings
above square pyramid hiding circle of construction there is a
circle outside guts her whole roots with no tree body with no
heart an iguana rooms square holes breathe jungle
peaked stone chambers passages ways through to bring it
the darkness through you in a chain of syllables no place without
a face nothing to go through there is no way out we must
remember who we are there is no place to stand jaguar behind
steel cage cannot stay we cannot leave
march 1999
disorder at the border
—for CH
i.
amid the rain and sunshine the ghoul bands of light and shadow
gather on the wall considerably the man come in out of a box
on window sill but then to come on the hexagonal fort wet
through the woman in steps taking many times to wipe our feet on
the ledge we are only taking up what was left off laboring up the
hill we have come to note transitions, patterns of life between
neighborhoods little overlaps start as a point scroll of smoke
take your foot back and place it forever pigeons wheel short
breath long breath short breath short breath short breath bet
against the sunrise and you will lose colder today shorter like
crushed rock and the palaces of eternal space a shout heard in
the forest can there be others or only one position periods of
ice periods of calm the earth basks as we hasten through the
shower worst of it over and above us to take a small problem
and dissect it coming to terms with polyp red dye along an in-
seam galaxies are being born something in us halting in the
stairwell to pick up a curious object in the mirror forward
skimming over the pool holly began to climb out of her his cock
rested at the lips of her cunt, touched lifting the heavy metal once
it took 10 seconds to climb the steps of the courthouse if you
remain here i will leave cool dead woman on a subway train
ii.
11 times the wall periods of funk periods of calm wrapped in
a seal skin down by the river never look back or ahead anywhere
you can make a connection return something to be halting
before like a yo-yo an afternoon of sunshine elastic stacks
of cordwood against corrugated fence dearest cheeky i lighted this
whole matchbook for you slumped over the bar looking up the
bartender's nose periods of ice periods of calm the dream as i
just dreamt lept on a rock set out dancing i just put what wasn't
there there and nothing is there again etc. but how to be
really like a golf pro cool in winter to remember puddles a
series of mirrors the man with his arms vs. his eyes crossed
in the garden waiting letter knife inserted in rock jesus christ!
like some animal at the door broken arm hanging down coughs
the image that he'd seen was still in his mind a series of mirrors
a man walking the line i can say anything now appraise the
value of things of a sky negate the image let the kite go the
sky writing remain what “veritable" to see the writing
before the fall triangular message in the 8-ball floating up like
van gogh
[NOTE. The work above is part of Truitt’s ongoing project, an exploration of voice & mind in process, walking through different landscapes with voice recorder & camera, to create something akin to what David Antin defined for us as “talk poems.” The effect & the source for the effect, however, are quite different here, emerging not from memory of time past but as an immediate response to the here-&-now of what surrounds the walking/talking poet/subject. That work, more complex than what can be shown here, appears in its latest manifestation in the publication by Station Hill of Barrytown, of which Craig Dworkin writes: “Truitt has produced a site-specific poetry triangulated between the transcript of improvised language, snapshots, and the tenuous, tremulous breath of the embodied speaker …” And Truitt himself: “Explore what the author made of Thoreau’s saying we must be born again to speak what we can write: what it means to fly into that storm a kite.” (J.R.)]
Ephemera
PennSound just made these 1984 talks available, but scrounging around in old files, I found this and the other items here. By the way, I misidentified the series: I called it New York Talk (and then a later series St. Mark's Talks).
Ear Inn fliers for the first Ted Greenwald and I coordincated the series are here: pdf
Emotional Deficit Strikes Singapore
Fun City it ain't, survey claims
More about Singapore in South-east Asia, where I recently enjoyed the 2012 Singapore Writers Festival:
Thanks to Singapore’s strength in finance, pharmaceuticals, electronics, and other industries, its economy almost doubled in 10 years, making the country of 5.3 million people one of the world’s wealthiest, with per-capita gross domestic product of $33,530.
Fun City it ain’t. U.S. pollster Gallup conducts surveys in more than 140 countries to compare how people feel about their lives. Singapore ranks as the most emotionless society in the world, beating out Georgia, Lithuania, and Russia. Singaporeans are unlikely to report feelings of anger, physical pain, or other negative emotions. They’re not laughing a lot, either. “If you measure Singapore by the traditional indicators, they look like one of the best-run countries in the world,” says Jon Clifton, a Gallup partner in Washington. “But if you look at everything that makes life worth living, they’re not doing so well.” [from Bloomberg Businessweek]
The Australian newspaper went further:
Singapore's citizens have reacted to a survey depicting them as the world's least emotional people, many saying the competitive culture leaves them no room for feelings.
The Philippines came out as the most emotional society, with Latin American countries dominating the top of the list.
Singapore is one of the world's wealthiest and most stable societies, but at a cost.
"Where got time to laugh? Wake up, must fight for place on trains, lunch time, must fight for place to sit down and eat, go home, must fight for place on trains," one resident posted on Facebook. One commented on Yahoo! Singapore: "It's so stressful to be living in Singapore. Our mind is all about $$$ - how to survive, how to raise family, tax, etc. Nothing is free here."
Another said: "We have everything, and yet we have nothing. No one in this country actually lives life to the fullest; we merely exist. To our government, we are nothing more than a statistic."
Gallup said it surveyed about 1000 respondents in each country annually between 2009 and 2011, on whether they had the previous day experienced any of a range of emotions. Only 36 percent of Singaporeans said they felt any of them.