“Stoop, villain, stoop, stoop” (Tamburlaine, Part 1, 4.2.22-23). Marlowe liked the sound of the vowel in “stoop” so much that he wanted to hear Tamburlaine say it three times. Then he wanted to hear it again in Faustus: “Saxon Bruno, stoop” (Doctor Faustus, B-Text, 3.1.89). But this was not enough! Adrian says the word another time — a fifth repetition — just seventy lines later: “Then thou and he and all the world shall stoop” (3.1.158).
Maybe it was the final “p,” the only sound that “stoop” doesn’t share with “stool,” that Marlowe really wanted to hear. In any case, the frequent returns of the simple command to stoop suggest a frustration of someone’s desire. No matter how many times you indulge this desire, it’s still not enough. Maybe the command simply isn’t working except as a sound effect. (You might say that Tamburlaine has to give the command a third time because Bajazeth hasn’t carried it out after the second.)
The fact that Tamburlaine is talking at all is somewhat gratuitous. The entire exchange could be replaced by a short stage direction: “Bajazeth kneels before the throne. Tamburlaine steps on his back and climbs into the seat.” The scene doesn't go like that. Instead, they command, reply, curse, and wrangle, for thirty-two lines. Marlowe wanted to hear all of the words. The king and the footstool have to be talking the entire time.
I wrote this in 2006 and have not updated or revised it. The history and bibliography are highly condensed due to the space restrictions of the printed volume; so what I was able offer was no more than a brief sketch of possibilities and directions, with much elided.
For the long history of Western poetics any short list is bound to be reductive and misleading; still, anthologies such as Hazard Adams’s Critical Theory Since Plato offer a good start, though, for poetics, it would be better to begin not with Plato but with Heraklitus, who already offers a response to Plato’s banishment of poetics from the ideal republic. Even the quickest tour of the Western canon of poetics would include stops for Longinus and Lucretius, apologies for poetry by Philip Sydney and Percy Shelley, William Blake’s “Marriage of Heaven and Hell” and Algernon Charles Swinburne’s William Blake, William Wordsworth’s “Preface to the Lyrical Ballads” and Samuel Taylor Coleridge’s Biographia Literaria, alongside Lautréamont’s Les chants de Maldoror and that still-burning torch, Oscar Wilde’s The Decay of Lying. On the American side, Edgar Allen Poe’s Philosophy of Literary Composition and Emily Dickinson’s letters[i] complement Ralph Waldo Emerson’s essays and Henry David Thoreau’s Walden.