Commentaries - November 2011
Henry Hills’ Money (1985) is a fourteen minute collage film of split second shots of performances by and conversations with experimental musicians, poets, and dancers in public and intimate spaces of Manhattan.
The indiscriminate and energetic mix of music performances, poets reading from books, and dancing combined with performers’ conversations and the bustle of the streets enacts the mutual conditioning of cultural production with the structures of lived experience. The confluences of lived experience, peculiarly intense in urban areas, form the consciousness for producing music, poetry, and dance which in turn materially constitute culture’s institutions in the superstructure and the subjects produced out of them.
The split second shot technique lifts the performances and conversations from their source coherences into atomized gestures. The atomization emphasizes intrinsic qualities of shots, near stills analyzable by photography aesthetics while simultaneously gesturing toward their implied temporal sequences. Subjects’ personalities are developed through heavy repetition of scenes and subjects. The atomization of language emphasizes the vocabulary of the experimental arts culture of the place and time determining the culture’s concerns, such as “capitalism” and “Soviets.”
The atomized language signifies through scattershot accumulation and excess (“chaotic” “whatever” “sync”) as well as organization into passages by compositional intention (“sequence” “in this film” “is based on” “colors” “innocence” “mistake” “broken up” “space” “and” “kind of a weird head”). Compositional intention is non-linguistically asserted by formally humorous sequences, such as a montage of laughing and a sustained switching between a joyous dance by Yoshiko Chuma and David Moss shaking a sheet of metal.
Money is a formal and representative joyous affirmation of counter-hegemonic experimental arts culture: “the” “analysis of this” “you know” “I don’t know” “you know” “anti” “capitalist society.”
Next commentary: Barrett Watten reading at the Kelly Writers House, November 15, 1999.
Chicago Humanties Festival & The Poetry Foundation
Sunday, Nov. 13 at 1pm
Poetry Foundation, 61 Superior Street
"Attack of the Ambient Poems"
with Tan Lin
Tues. Nov. 22 at 4:30pm
McCosh 60, reception follows
CUNY Center for the Humanities (New York)
Friday, December 9
CUNY Graduate Center, 365 Fifth Avenue
(diagonally across from the Empire State Building)
6pm (sharp) to about 9:30pm
Poet, translator, editor, anthologist, Jerome Rothenberg is joined by friends and collaborators for an exploration of his influential work. Papers on, and celebrations of, Rothenberg’s work will be presented by Susan Howe, Homero Aridjis, Carolee Schneemann, Ammiel Alcalay, Rachel Blau DuPlessis, Anne Waldman, Bruce Andrews & Sally Silvers, Jeffrey Robinson, Pete Monaco, Charles Morrow, Anne Tardos, George Economou, Rochelle Owens, Al Filreis, Monica de la Torre, Ernesto Livon-Grosman, Nicole Peyrafitte, Lee Ann Brown & Tony Torn, Mark Weiss, George Quasha, Peter Cockelbergh, Ligorano-Reese, Danny Snelson, Diane Rothenberg, Hiro Sato, Ian Tyson, and others.
The evening will end with a reading by Jerome Rothenberg.
Organized and hosted by Pierre Joris and Charles Bernstein.
In conjunction with the event, Steve Clay, of Granary Books, will curate a retrospective exhibit of works by Jerome Rothenberg. Included will be examples of books and magazines with which Rothenberg was directly involved as editor/publisher such as Hawk's Well Press, Alcheringa, Poems from the Floating World, "Some/Thing" and New Wilderness Letter; the remarkable series of anthologies he edited from Technicians of the Sacred to Poems for the Millennium; selections from his more than 100 books and broadsides to an array of his collaborations with artists including Ian Tyson, Susan Bee and Arman. Charlie Morrow will also have an exhibit of his many audio collaborations with Rothenberg.
Susan Bee talk and ppt
The Brodsky Gallery at Kelly Writers House (at Penn) has an exhibit of the Holocaust etchings by Sigmund Laufer. This show will be up through December 2011. Susan Bee, his daughter, gave a talk about his work this past Thursday and Susan (with my intermittent help) presented a ppt on Laufer's life and work, which we are making available here. A fine discussion, led by Al Filreis's incisive comments, followed.
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Sigmund Laufer: On his Life and the Holocaust Prints
By Susan Bee
My father, Sigmund Laufer’s expansive life spanned three continents. He was born in Berlin, Germany, in 1920, during the politically turbulent years between the first and second World Wars. He spoke often of how much Berlin was like New York City, sophisticated, with streetcars, theatre, and a vibrant cultural life. While he attended the Gymnasium upper school in Berlin his education was cut short at the age of sixteen by the rise of Nazism in Germany. He always said that the extermination of the Jews wasn’t something that happened overnight. Rather it was an evolution, a slow closing off of the rights and access for Jews.
His parents were secular assimilated urban Jews, who had come to Berlin from the shtetls and farms in Poland. They had a dressmaking and tailor shop near Alexanderplatz in Berlin. Sigi and his family lived in a neighborhood in central Berlin, that was inhabited by Christians and Jews. Sigi was immersed in German culture and remained attached to the language and culture throughout his life. He carried his leatherbound German books from continent to continent and they were among his most prized possessions. He loved the writings of Goethe, Heine, Schiller, and other German poets and writers. He also carried his report cards written in elaborate script from the German schools with him to the end of his life. He insisted that my sister and I study the German language, in addition to going to Hebrew school. At home, my parents spoke German to each other.
His immediate family in Berlin took the Nazi threat seriously and sent Sigi out of the country in 1936 to emigrate to Palestine through the Youth Aliyah or youth emigration. The Youth Aliyah was sponsored by the Jewish community to rescue the Jewish youth. My mother, Miriam Laufer, who was also an artist, was also rescued by the Youth Aliyah. The progressive children’s home that she grew up in, Ahava, was sent from Berlin to Jerusalem with all the children and the faculty. There is a documentary film about the rescue and relocation of this group.
While Sigi’s immediate family, including his sister and brother and his parents followed Sigi to Palestine two years later, 19 members of his family were killed in concentration camps mostly in Poland including my great grandparents. This was, in part, due to the fact that the town his family originally came from in Poland, Chrzanow, was along the train route to Auschwitz and actually was only 10 minutes by train to Auschwitz. While, Sigi and his family had gone to Berlin from Poland in the beginning of the 20th century the rest of his family remained in the more rural shtetls and small towns in Poland, where they were trapped during World War II. Some of my family escaped from the camps and some were heroes in the camps, smuggling in food and helping out other prisoners.
At Passover, in New Jersey, where we gathered each year, and where many of my family that escaped or survived the camps settled. There was always talk about what they did in the camps or “Lagers.” These conversations took place in German or Polish or Yiddish, the languages of choice on these family occasions. As a child, I wasn’t too sure about the meaning of these talks and the numbers I saw engraved on my great aunt and uncles arms. There was always a heavy sense of melancholy at our family gathering at the same time there was great joy in the survival of some of our family members. Most of family settled in Palestine in the 1930s and still live there in the modern state of Israel.
Though Sigi’s departure to Palestine at age 16 might sound wrenching to some, Sigi said that he was very excited to be going off on a great adventure by himself to a new land while relatives who came to bid him farewell at the train station in Berlin were crying and distraught.
Upon his arrival in Palestine he was sent to a northern Kibbutz, Ayelet Hashakar. This kibbutz had the distinction of being located right below the Golan Heights and so for many years he slept in semi-permanent tents and, along with others in the kibbutz, had to stand armed guard during the nights to protect the kibbutz from attacks. He also smuggled into Palestine Jews stranded on boats that were refused entry by the British as was depicted in the film Exodus. The city boy became a shepherd and agricultural worker alongside his kibbutz comrades. His political activism was towards the left and he and others of his era were far more Socialistic that they were Zionist. The Palestinian socialists believed that a bipartisan government would be more ideal than a pure Zionist state, but this was not a position that would prevail as the State of Israel was formed in 1947.
It must have been a romantic time as he was swept up by politics, living on his own for the first time, and experiencing an exotic and turbulent country. Upon leaving the Kibbutz, he moved to Jerusalem where the British Army employed him as an ironworker repairing boilers.
It was in Jerusalem that he met my mother, Miriam Ickowitz, who, also a refugee from Berlin, and was studying art at the Bezalel Art School. She was working as a sign painter for the British army and said that their decision to get married was based on the knowledge that a married couple could gain a free pass from the British Railroad to travel anywhere in the Middle East.
But, Sigi and Miriam were not content to stay in the poor, war-torn country of Palestine and yearned again for the sophisticated cosmopolitan European life that they had left behind in Berlin. This was more easily accomplished after the war when they emigrated to the U.S. in June 1947, which was possible because Sigmund’s uncles – some recently liberated from concentration camps and brought to America - were able to sponsor the young couple. Nevertheless Sigi had to finance their passageway and so he sold some of his book collection that he had brought from Germany. During their voyage across the ocean on a Liberty Ship he was also connected to an apartment in Manhattan through a Greek sailor he met on the ship. He lived in that apartment from 1947 to 2007.
Sigi and Miriam opted to return to the urban life they had cherished in Berlin and moved to the German and Irish neighborhood of Yorkville on 85th Street and Lexington Avenue. While the apartment was small, they actually took in boarders for a number of years. Miriam continued to earn a living as a calligrapher and illustrator and Sigi–a self-taught graphic designer–got a job with the Board of Jewish Education because he could do design work in two languages – Hebrew and English. His job at the BJE was secure and satisfying and he worked there from 1948 until his retirement in 1992 – 44 years. He designed books and was the art director of the publication for children, World Over. He was the last designer there to execute his designs without a computer.
Sigi was a printmaker and artist and worked at Pratt Graphic Design Center in NYC, where he produced black and white and color etchings and lithographs. He also made many drawings. He had solo shows at the AFI Gallery and FAR Gallery in the 1950s and 1960s and was in many group shows from the 1940s to the 1980s. His work is in many public and private collections and was well reviewed. In addition, we summered in the artist’s colony of Provincetown, MA, where my parents also showed their artwork. He started the Holocaust series in the early 1960s, when the images and news about the Holocaust started to really be known in all its horrific detail.
He used some famous news photos for some of the images, such as the one of the small boy with his hands up, being arrested. Some of the others, reflected a more fantasy oriented approach. The imagery was his own response to the suffering of his relatives and peers. It was a very personal approach, at the same time, the artwork is steeped in the imaginative imagery of the printmakers he loved and collected such as Durer, Picasso, and Goya. So while it is based to some degree on reportage, it also based on an Expressionist approach to this topic. As art critic Fritz Neugass wrote in the essay for the catalog published in 1964: “Laufer has at his command an expressive and sensitive line. He uses his washes … to create a picture plane of great dynamism. His style is powerfully expressionistic and a romantic and lyrical temperament is its inspiration. It is an esthetic viewpoint in which fears and dreams, love and anguish, destruction and sensuous delight remain legitimate symbols of an artist’s preoccupation. In his graphic art, he achieves a masterful unity of vision and expression.”
While Sigi and Miriam suffered much upheaval in their early lives once they were settled they didn’t really make too many changes. Sigi lived in the same apartment on 85th Street until his death at age 87 in 2007. My sister and I grew up in that apartment. Miriam and Sigi shared a lifelong passion for the arts. His home was filled to the brim with the beautiful collections from the many countries he visited. My father’s life represents an important link to a past and a history that is swiftly being lost.
Edited by Irene Gammel and Suzanne Zelazo (MIT Press)
This is a long, awaited, much-needed collection of the exuberant and enthralling poetry of the great American Dada poet "Baroness" Elsa von Freytag-Loringhoven. The book is a sumptuous collection of poems and images, as much art catalog and text collection. And Irene Gammel tells me there are still significant uncollected poems, which I hope can be brought together in a web archive.
On first quick look at the book I was startled to see a provocative 1915 picture of Clause McKay with the Baroness, both in costume, living evidence for the relation between of dialect and ideolect as I imagined it in "Poetics of the Americas."
Here are two of the blurbs for the book:
Body Sweats remaps the frontiers of modernism. It allows us to see, for the first time, just how radical Freytag-Loringhoven was: her linguistic fearlessness puts her in the same league as Mina Loy, Gertrude Stein, and Abraham Lincoln-Gillespie. These poems also offer a challenge to contemporary writers; a century on, her work is still as extreme as anything being published today."
—Craig Dworkin, Professor of English, University of Utah
“The Baroness’s legendary but barely glimpsed ‘omnipulsespun’ oeuvre takes its place here as the most vital recovery of a neglected modernist since Mina Loy. Her panoramic ‘arabesque grotesque’ of sex poems, city poems, nature poems, sound poems, and an astonishingly rich visual portfolio is given an ingenious arrangement by the scrupulous editors, along with a poignant and sensible introduction. The Dada queen prankster comes to life at long last in all her ‘stuttering incandescence.’”
—Jed Rasula, Helen S. Lanier Distinguished Professor of English, University of Georgia, author of Modernism and Poetic Inspiration: The Shadow Mouth
Some web readings (with thanks to Al Filreis, Douglas Messerli, Jacket2):
"A Dozen Cocktails Please"; more poems at Green Integer Review; extensioins: Daughter of Dada page, fashion by the Baronness; Williams on the Baronness, PIP page, Fowler bio, 3 poems; Jacket2 feature