Commentaries - October 2007

Donald Hall visited us last April, and I enjoyed every minute of it. He was frail and yet hardy and game at the same time.Donald Hall visited us last April, and I enjoyed every minute of it. He was frail and yet hardy and game at the same time. Be sure to go to the Don Hall Writers House Fellows page and listen to his Monday evening reading and the Tuesday morning interview/conversation I hosted.

Don Hall has always written poems — and more recently prose too — about death (human mortality and nature's stasis are his two [related] major concerns), and so naturally we talked a lot about death while he was with us. I and my students were stunned by how easily and articulately he talks about death — others' (his father's, his grandfather's and of course his wife's) and his own.

Readers looking for the best Hall on death will read Without, which includes a somewhat by-now famous series of poems about the illness of death of Hall's beloved poet-wife Jane Kenyon. And later, stuff like:

When you died
in April, baseball took up
its cadences again
under the indoor ballpark's
patched and recovered ceiling.
You would have admired
the Mariners, still hanging on
in October, like blue asters
surviving frost.

This is subtler than one might at first think, referring as it does to the beautiful and also horribly displaced time Jane and Don spent in Seattle while they awaited and she then received a bone-marrow transplant. They both loved baseball and presumably spent some time in the hospital room watching the Mariners, the local time. Hanging on in October is a deep phrase, and not just about nature and not just about baseball.

But his best poem about death is not in Without. It's "Deathwork" and was collected recently in Hall's definitive collected poems, White Apples and the Taste of Stone. "Deathwork" is linguistically one of Hall's most experimental poems and it's also a depressed/angry rejoinder to his own Lifework, a lovely book of prose about his total happy addiction to work, his kind of work (writing and having a daily domestic sequencing of events around that work, which includes writings letters, watching baseball, reading the newspaper, walking the dog, tending the garden, cooking dinner, etc.). When all that seems to be gone, he second-guesses that old pleasure, removes the subject from every sentence, and makes a list poem that consists of a series of grammatical imperatives. "Drag out afternoon. / Walk dog. Don't write. / Turn off light. / Smoke cigarette / Watching sun set. / Wait for the fucking moon." Then, lest any romance and poetry creep back in, the next line: "Nuke lasagna."

Other poems from White Apples and the Taste of Stone I recommend:

"Dread" — his father can't even admit to himself that he is dying of cancer fast, and is embarrassed by the rare affectionate kiss his son gives him on returning home after the early news of the illness

all the Kearsarge poems — the mountain he can see every day (or knows is there behind mists) behind his ancestral home; it looms and reminds him that it will stay and he will go; by the later poems he is angry at Kearsarge and rages at it

"1943" — about WW2-era Home Front guilt

"Stone Walls" — Kearsarge again but in the context of what the Nixonian U.S. is doing to Allende in Chile; why have I retreated to New Hampshire and what relevance does it have?

"Witness's House" — my favorite of the Hall family poems, about his grandmother who is engaged in her own kind of lifework and passes that on to him, the poet, a clearer sense of the custom and reason for the day's efforts than does his grandfather who is more obviously beloved and seems to have had a clearer influence

two long baseball poems, "Baseball" and "Extra Innings" — using the formalistic grid of baseball (each poem is nine sections each consisting of nine sections) he permits himself - unusual for him - to wander off into thoughts about art, the history of modernism, etc

Don Hall is now fairly open as to his support of poets and differing poetics. In the late 50s and early 60s, however, he was not nearly as receptive to the New American Poetry. To me the key text on this point is "Ah, Love, Let us Be True: Domesticity and History in Contemporary Poetry," written for a special issue of The American Scholar on poetry in (I think) 1962. "Conformity," Hall wrote, "is social and public and protective; domesticity for the poet has uses that inhibit his extension as an artist ... If a man writes a love poem to his wife, it is childish to complain that he is conforming to a bourgeois institution." On Richard Wilbur: "He seems representative of an increasing impatience, among poets, with subjectivism as a contemporary alternative. It seems played out." And: "When Eliot and Pound were our age, they wrote out of a sense of history which no one now seems to possess." And: "Surely Kenneth Fearing is excellently subversive and yet unreadable because of the frailty of his imagination ... It is not, of course, necessary to see two sides of a one-sided coin ('Does Lynching Have a Silver Lining?'), but a poem that entirely represents the world that it hates, and excludes representation of the world of poetry and the imagination that it loves, ultimately fails."

In 1956, in a review published in The New England Quarterly: "Elizabeth Bishop is the only well-known contemporary poet to begin publishing in the last twenty years who has written well in free forms."

Here is a podcast version of this entry.

Above, from left to right: Donald Hall, Amy Gutmann (president of the University of Pennsylvania) and Dan Hoffman (poet and former chair of the Creative Writing Program at Penn), just prior to my interview/conversation with Don in April 2007.

Tom Short, an itinerant evangelist brought to campus by the A&M; Christian Fellowship, told one student that, because she is Jewish, she is going "to burn in Hell." He told another Jewish student that "Hitler did not go far enough."

This was the lead in a November 1996 story about anti-semitism at Texas A&M; University.

Shortly after the incident was described on a Holocaust listserv to which I subscribed in those days, a scholar called the leaders of a Christian organization on that campus and then posted a response, which included this comment: "Subscribers may be interested to know that I have spoken with both the adviser and student president of the A&M; Christian Fellowship, the organization that invited the antisemitic preacher Tom Short to campus. Both claimed that his comment about Hitler was 'taken out of context,' and that Short 'is not that kind of man.'"

(Well, what "kind" exactly is he?)

I posted these materials to my Holocaust site at the time and it has received more response from viewers than almost anything else.

John Rocker, once the fireballing closer for the Atlanta Braves, hated coming to Queens, NY, to play the Mets before their raucous urban fans. To reporters he said nasty things about NYC gays, about what might happen to him if he took Mets' fans' beloved number 7 train — and he had earlier called an African American player "a fat monkey." You can well imagine what the New York tabloids did with this — and that, in turn, made Mets' fans at Shea louder still — and all this in a September pennant race.

What interested me at the time was that baseball officialdom assumed that the problem was psychological and that what Rocker needed was therapy. The triumph of the therapeutic — there are no real political problems; there are only psychological adjustments that need to be made in individuals — comes to baseball. Rocker was a die-hard southern conservative, replete with fears of northern cities and the racism and homophobia that either go along with that or are its source.

From the New York Times: "Last week, Selig, the baseball commissioner, ordered Rocker to undergo a psychological evaluation in the wake of disparaging comments he made about minorities and gays in an article in Sports Illustrated. He ripped teenagers with purple hair, called an African-American teammate a fat monkey and made racial and homophobic slurs about New Yorkers. The tests were ordered Thursday. Rocker visited psychologists on Friday and then left for a hunting trip in Arkansas. But in ordering psychological tests, Selig may have stumbled upon the beginning of a path to slay the wrenching beast of prejudice, intolerance, bigotry. Selig equated racism and bigotry to a psychological disorder to be confronted and wrestled with — not to be shunted in a closet and hidden."

My favorite line here: Rocker goes to therapy and then off to his hunting trip in Arkansas, where, presumably, his hunting colleagues will reinforce the values of acceptance of diffrence and a love of urban culture.

Here is a link to two Times articles from 2000.

Join us for this event; rsvp to whlucid [at]

We do remember Bob Lucid and created a web page that conveys the feelings of Bob's students and colleagues.

At the October 19, in my remembrance, I think, I will trace the intellectual-pedagogical lineage that Bob followed and brought here to Penn. A fantastic concoction of non-academic (the radical-anarchist influence of his northwest childhood and his older brother Jack who fought in Spain) and academic (the influence of his experimentalist small-college liberal arts college days and the University of Chicago of Robert Maynard Hutchins). To me it is an important and not-quite-discerned legacy and needs spelling out (I only hope not boringly).

"I always found Bob to be graceful and gentle. I remember him hosting Ginsberg and Creeley at Penn ten years ago and showing his pleasure at just having them talk about getting into various sorts of trouble. Creeley spoke about how he liked sitting in open air toilets, Ginsberg sang the communist anthem, and Bob just made it all come together. He then held the stage with Norman Mailer and had just as much fun getting into trouble there. I would pass him by on occasion and just enjoy the short moments in common. He was complete kindness." — Josh Schuster

Above: Bob Lucid and his wife Joanne (at right) and (left) my parents, Sam and Lois. Taken in 1999.