Indian indenture migration to Fiji began relatively later than the trade to the Caribbean, South Africa, and elsewhere, starting in 1879 and ending in 1920, according to Sudesh Mishra’s article “Time and Girmit.” Coolies in Fiji suffered the same deception that laborers suffered at the hands of the arkotiya — the passage to plantation bound them to five-year renewable contracts. Yet the situation in Fiji was different specifically because of the indigenous Fijian presence in the governmental affairs. There were indigenous people present in Surinam and Guyana but their representation in governmental affairs was marginal, unlike the situation of the colonies in Fiji.
In her book Mythologies of Migration, Vocabularies of Indenture: Novels of the South Asian Diaspora in Africa, the Caribbean, and Asia-Pacific, Miriam Pirbhai articulates the specificities of diaspora that are usually overlooked by scholars like Vijay Mishra in their approach to understanding the concerns of the Indian Labor Diaspora as unified. The context of each writer is usually neglected in favor of pointing out cohesion between national groups without a consideration of the nuances that shade each diasporic context.