South Africa

Vocabularies of Coolitude: South Africa

Francine Simon

Rajiv Mohabir

In her debut collection Thungachi (2017, Uhlanga Press) Francine Simon draws from the vast well of her Coolie inheritance to create poetry that speaks through the vocabularies of indenture. Being of Christian and Hindu Tamilian descent, Simon begins her book with the indenture story, fulfilling Vijay Mishra’s prescription that Indian Labor Diaspora be haunted by its traumas of oceanic crossings.

In her debut collection Thungachi (2017, Uhlanga Press), Francine Simon draws from the vast well of her Coolie inheritance to create poetry that speaks through the vocabularies of indenture. Being of Christian and Hindu Tamilian descent, Simon begins her book with the indenture story, fulfilling Vijay Mishra’s prescription that the Indian labor diaspora be haunted by its traumas of oceanic crossings.

Simon in the first poem writes,

Vocabularies of indenture in the Indian labor diaspora

Rajiv Mohabir

In her book Mythologies of Migration, Vocabularies of Indenture: Novels of the South Asian Diaspora in Africa, the Caribbean, and Asia-Pacific, Miriam Pirbhai articulates the specificities of diaspora that are usually overlooked by scholars like Vijay Mishra in their approach to understanding the concerns of the Indian Labor Diaspora as unified. The context of each writer is usually neglected in favor of pointing out cohesion between national groups without a consideration of the nuances that shade each diasporic context.

Coolitude: Theoretical underpinnings

Rajiv Mohabir

The term Coolitude is derived from “coolie,” a word originating in Tamil that means “laborer” with the implication that the labor provided is physical in nature. The British started taking Indians into their colonies in 1838, a trade that lasted until 1917, created to provide labor needed in sugar plantations after slavery was abolished. Its roots are in labor and works to reclaim an identity that acknowledges histories of labor and the British labor trade in the colonies. This type of movement that faces Asia from spaces where overseas Indians live counters common wisdom that holds that fictions of “race” create identity.

kuli nam dharaya

Natalwa me ai ke

bhajan karo bhaya

hath me cambu

kandh me kudari

pardesita ghare jai

They’ve given you the name “coolie”

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Near/Miss launches

Charles Bernstein

New from University of Chicago Press: paper, cloth, e-book
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Spelling for humanity

A review of 'Spells,' edited by Sarah Shin and Rebecca Tamás

Robert Eric Shoemaker

This is a book of poetry that does magic, that believes in the magic of word-casting and spell-ing. Spells introduces a variety of ways to spell in poems from a diverse cast of poets who echo the ideas of precursors like Ursula K. LeGuin: by naming something, magic is done and change is created.

Language work is a making and remaking of the world around us, a casting of spells: “To be a witch, then, is to know words.”[1] Spells, an anthology edited by Sarah Shin and Rebecca Tamás, attempts to show the magical side of poetry and “the moment before the word, when everything inside you is broken open” (ix).

Thus I am inwardly my police

A review of Daniel Poppick's 'The Police'

Emily Barton Altman

Photo of Daniel Poppick (left) by Charlotte McCurdy.

“Speech is the fourth wall made permanent,” Daniel Poppick writes in the title poem of his debut collection, The Police.[1] Speech is a performance, he suggests: a performance that cuts us off from others, making them, first, an audience, and then constructing a barrier between speaker and audience.