settler colonialism

Reading JD Pluecker's 'Swamps Fly'

A sonic sculpture of a bronze-cast hand with a trumpet-bell arm cups woodchips
Photo Credit: JD Pluecker, featuring a sonic sculpture by Elana Mann.

JD Plueckers Swamps Fly is a work of “halloing the wasteland” — greeting anew, pursuing in shouts, seeing/seeping pervasively amid the moor. Against the hollowing of draining, swamp is met as the listless and listened steadfast space.

Swamps Fly was published in Spring 2021, and it zapped onto my radar as I was steeped in investigations of Narragansett territory occupied by the early colonial settlers of my own family. Behind my grandmothers house was a patch of woods, now bisected by train tracks and rail yards. Biking down a road called Liberty Lane, passing lumber yards and shooting ranges, I came to Great Swamp Monument Road. At the first house, a sign: Drive as though your kids live here. Whose kids? Whose your? I wondered.

On settler conceptualism

Claire Fontaine, 'Untitled (I've stolen it),' 2014.

My initial engagement with and understanding of the expanded practices of Conceptual writing is situated within a particular geography — Denendeh, or the Northwest Territories of Canada — during the proposed Mackenzie Valley Gas Project hearings held throughout the territory. The purpose of the proposed pipeline was to pump natural gas from Arctic Ocean reserves south across the entire territory to Alberta, where it would fuel the production of tar sands oil.

Mobilizing affects

Rachel Zolf in conversation with Brian Teare, March 2015

Note: What follows is an edited transcript of PennSound Podcast #48, a March 18, 2015, conversation between Rachel Zolf and Brian Teare. Zolf and Teare discuss Zolf’s most recent book, Janey’s Arcadia, which Teare described in his introduction to Zolf’s reading at Temple University in November 2014 as a work that “situates us in a Canadian national history in which the ideology of nation building prescribes genocide for Indigenous people, and enlists all its settler-subjects in the campaigns of conversion, dislocation, assimilation, and disappearance.”

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