Sawako Nakayasu

Of beautiful tangents (PoemTalk #128)

Sueyeun Juliette Lee, 'Perfect Villagers'

From left: Sawako Nakayasu, Gabriel Ojeda-Sague, and Donato Mancini.

Sawako Nakayasu, Donato Mancini, and Gabriel Ojeda-Sague joined Al Filreis to talk about two poems by Sueyuen Juliette Lee. The poems were published in a chapbook titled Perfect Villagers (2006) and later collected in That Gorgeous Feeling (2008). “Dear Margaret Cho” (actually one of two poems of that title) and “Daniel Dae Kim” were among the pieces from the “perfect villagers” series performed by Lee in a reading she gave at the Kelly Writers House in January of 2007. The recording can be found at Lee’s PennSound page.

September 19, 2018

'North of the Equator'

'A TransPacific Poetics'

Robyn Maree Pickens

Coedited by Lisa Samuels and Sawako Nakayasu, A TransPacific Poetics is a unique anthology of essays and experimental poetry by sixteen writers who live in or between different Pacific Rim countries. As the “trans” in the collection’s title suggests, this is a regional trans-Pacific anthology — the first of its kind — that privileges the work of writers defined by the Pacific Ocean.

Sawako Nakayasu on many topics

New at PennSound

Al Filreis

Owing to the precise efforts of Hannah Judd, a member of the PennSound staff, Sawako Nakayasu’s PennSound author page now includes topic-by-topic segmentation of her “LA-Lit” session recorded on December 10, 2006. The direct link to the segments is here:

http://writing.upenn.edu/pennsound/x/Nakayasu.php#LA-Lit

Bright arrogance #11

Sawako Nakayasu's modernist feedback loops

Joe Milutis

Clark Lunberry and Hiroko Washizu at Tokyo National Museum, Ueno Park, Tokyo

I met with long-time colleagues and collaborators Clark Lunberry and Hiroko Washizu in Tokyo to discuss Sawako Nakayasu’s book of translations and anti-translations Mouth: Eats Color.

A moment in teaching 'Tender Buttons'

Sawako Nakayasu

When I was a grad student in the MFA program at Brown, I also had the pleasure of teaching undergrad creative writing classes there. The students were bright, engaged, motivated — partly because they had to fight for a spot to be in the class in the first place. But I had no idea how to teach — I threw readings at the students without any kind of preparation, not having the slightest clue what that would entail, anyway.

First reading of Sawako Nakayasu's 'Couch' (4)

Hank Lazer

First Readings

Is a first reading possible? Perhaps a quick reading, or a reading on the fly… Inevitably, even my quick reading has a trail – from learning to read (“sound it out”), to habits learned in school (close reading; theme-based reading; the ongoing baggage of New Criticism), to the informed readings we are expected to practice in essays and reviews. There are plenty of other theoretical, historical, and cultural frameworks that (for me) might become a part of subsequent readings. In this reading, what I mean by a first reading is one that does not reach much beyond my initial impressions and thoughts. Or, another way to think of a first reading is (ideally) a radical empiricism, or a reading that moves in the direction of beginner’s mind.

So, a quick first reading: what strikes me first is the deliberate absurdity of the prose poem’s plot. The prose poem sets up its own logical world, with the ants as the doers, as the ones called upon to solve the divorce difficulties of the unnamed couple – human? something else? It is interesting that what they are is unnamed. The penumbra of the absurd spreads as we read. The first substitution – for lawyer, counselor, relative, friend, advocate – breaks the simple logic of the poem. Until the ants appear — “they give up and decide to call the ants” — all is “normal.”

First reading of Sawako Nakayasu's 'Couch' (2)

K. Silem Mohammad

First Readings

I try instinctually to fit the poem into the literary contexts I’m familiar with, and to ask questions about those contexts: in this case, domestic fiction and its stylistic markers (why the generic anonymity of the couple?), the dream/vision tradition (am I supposed to view this through the same kind of lens, perhaps a psychoanalytic one, through which I would view a report of an actual dream?), and the inescapable implication of allegory (what is the “something else” I am supposed to arrive at via the poem?

Recently in Jacket2

Near/Miss launches

Charles Bernstein

New from University of Chicago Press: paper, cloth, e-book
Audible.com has also published an audiobook of my reading of the full work.

Toward a poetry and poetics of the Americas (20)

Joanna Kitchel, El Niño Fidencio, and Essie Parrish

Jerome Rothenberg

[In putting together a transnational and historical anthology of the Americas north and south (now in progress), Javier Taboada and I are looking also at founders and representatives of new or revived American-based religions, who speak and write in forms of prophetic and visionary language that resembles what we otherwise would think of as open-verse poetry. In the present instance the outsider poets on display are Joanna Kitchel, a follower of Mother Anne Lee and the Society of Believers in Christ’s Second Coming (a.k.a.

Surplus

Pt. 6

Michael Cross

The poem constitutes (and is constituted by) potential energy resonating from the practically indiscernible event horizon(s) sundering the autonomous contours of discrete operational systems (subject from object from world). As a result, “the poem” is not just language (or, more radically, not even language), but precisely what is left unsaid in the thing itself (and how this excess disrupts the faux placidity of language through readerly engagement). Surplus meaning infloresces between reader, writer, and world in the relational space constituting the poem’s immanent outside, but it’s the poem itself, its words, that allow us to touch this remainder. As such, the poem is not so much cipher (concealing a singularly esoteric content), but an opening, a cut, as Fred Moten has it (after the work of Saidiya Hartman).

For a long time we have divined both order and disorder in the world and projected these as measure and excess. But every poetics led us to believe something that, of course, is not wrong: that excessiveness of order and a measured disorder exist as well. The only discernible stabilities in Relation have to do with the interdependence of the cycles operative there, how their corresponding patterns of movement are in tune.