A slowing 7: The necessary elusive

Transience, that fleeting way of everything not staying: how can we understand the very condition as it slips through the mind’s slippery fingers? Once awake to its pervasiveness, transience appears everywhere: in poems, in spiritual doctrines, in life’s disappointments, in everything. This attention is a chasing sort of attention, moving always toward what is out of reach, trying to understand what is slipping past understanding. Yet to know this unknowable as pervasive fixes something.  A perpetual chasing.

Eye plus eye equals H

Heraclitus by Karl Jirgens

OK, let’s keep this moving. I want to discuss the traditions of visual poetry with Karl Jirgens as well as his own work, and his poem, Heraclitus, seems a perfect place to start. Everything flows. 

What is here? How should we read? Let’s start from the top.

I + I = H

Visually, two I’s joined together with a plus sign become an H. The ‘I,’ the subjective self, becomes H, the Heraclitean changeable self. I is another: I is a river and the self is the ever-flowing water. Or vice versa: The self is a river and “I” i-dentifies with the flow. “I me a river.” Eau-de-vie.

But language shifts. Signs shift. The flow of the name: Heraclitus and the French form of this Greek, Heraclite, skid through time, down the page, become liquid: rivers which are both I’s (I-lands) and the vertical arms of H. The H which begins Heraclitus. The movement of names Mesmer I’s our two eyes. Motion on the page is time. Time is a blur of objects, names, or signs.

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