When Al Filreis and Charles Bernstein founded PennSound in 2003, one of their impetuses was purely pedagogical. They wanted to make a digital audio archive of free, downloadable files of poets reading their own work and of discussions about poetics available to teachers and learners looking to parse out poetic lineages and differences.
As Al Filreis explains in this 2007 podcast, PennSound is an archive for those seeking to make aesthetic connections between different poetic trends: a site of convergence for the reader (in this case, listener) and the poetic tradition. This makes PennSound a particularly useful resourse for teachers who are looking to demonstrate to their students the relationships between contemporary poetry and earlier poetic movements.
While I said I would write about nomadic poetry architectures, I got caught up reading some books I need to return to the library. One of them is Dan Beachy-Quick’s This Nest, Swift Passerine, a book-length meditation on love, sparrows, sight, orb spiders, language, self and other, in the transcendentalist tradition Beachy-Quick has made so particularly his own. It is also a thorough demonstration of poetic intertextuality as nesting. (In his previous collection, Mulberry, Beachy-Quick imagines writing poetry as a silkworm’s work, “the weaving back and forth, as the head moves almost unnoticeably left to right and right to left as one reads, of those leaves I had devoured, those pages I read.”) Into his own looping syntax, the poet weaves “Themes” from Charles C. Abbott, Martin Buber, Emily Dickinson, Ralph Waldo Emerson, Meister Eckhart, Ronald Johnson, Edward Taylor, Henry David Thoreau, Leo Tolstoy, Dorothy Wordsworth, amongst others.
Each blank page a month Arctic this every January The sparrows minus zero In the leafless tree do not
My Life had stood--a Loaded Gun-- In Corners--till a Day The Owner passed--identified-- And carried Me away--
And now We roam in Sovereign Woods-- And now We hunt the Doe-- And every time I speak for Him-- The Mountains straight reply--
And do I smile, such cordial light Upon the Valley glow-- It is as a Vesuvian face Had let its pleasure through--
And when at Night--Our good Day done-- I guard My Master's Head-- 'Tis better than the Eider-Duck's Deep Pillow--to have shared--
To foe of His--I'm deadly foe-- None stir the second time-- On whom I lay a Yellow Eye-- Or an emphatic Thumb--
Though I than He--may longer live He longer must--than I-- For I have but the power to kill, Without--the power to die--
Attempts to read and understand the poem form a central analytical narrative, or, one is tempted to say, a viscerum in and through Susan Howe's bookMy Emily Dickinson. Our group not only took a cue from Howe's sense of the poem's centrality; we used the recording of Howe's reading of the poem--and several passages from her book--as our basis and starting point. The recording comes from Charles Bernstein's interview with Howe for his LineBreakseries; the entire series is available through PennSound.
Jen Scappettone's comments help us contemplate Howe's working out Dickinson's sense of the way war enters the details of domestic existence. Al presents the extended conceit (the woman is to the man as a gun is to its hunter-owner) and then the four proceed--immediately--to complicate it, aptly. The gendering, Marcella and Jessica remind us, is not at all straightforward. Among the many questions pondered here: How do we know for certain that the gun is gendered female?
Dickinson offered several variant words. One of these is "art," which might have replaced "power." "For 'art' you need an artist," Marcella notes, "the creative power. Can the gun be the artist? Do artists extend power? What was the role of the artist or writer in America?" We listen to Howe (reading from her book) say, "When I love a thing, I want it and I try to get it." Sounds to us, at least partly, like a predatory version of the subject-object dynamic. Jen adds: "Love brings the owner and the gun together, but also the predator and the prey." Jessica speaks surely for all of us at PoemTalk when she says, in her final word, that she's glad to return to this crucial poem over and over.
I'm in Banff, Alberta, attending a long-weekend-long conference called "interventions"--focused on new writing practices.I'm in Banff, Alberta, attending a long-weekend-long conference called "interventions"--focused on new writing practices. The best thing about it is that most of the presenters are practicing artists. This morning, for instance, Jen Bervin showed us several of her textile/weaving projects--one a brilliant weaving of Emily Dickinson's fascicles. Lance Olsen (an old graduate school chum) and Steve Tomasula on various forms of digital/hypermedia fiction. Fred Wah starts a talk about collaboration by talking about using tea mold for a mealtime art project. I'm meeting many Canadian writers whom I'd not known before. Erin Moure and J.R. Carpenter among them. Maria Damon riffs on connections between schmata and schema-ta, a raggy poetics, in response to the matter of the state of the sentence. Craig Dworkin (best paper, to my mind, of the conference) starts with the Poundian/imagist compression of the sentence and does exemplary literary history in a short paper. There's a ton there. I moderated a panel on the state of reading today and tomorrow I will present a manifesto in 6 minutes. Hearing tales of the Wah-bash (the celebration of Fred Wah's retirement from active teaching near here in Calgary). Finally, after all these years, met Derek Beaulieu--a treat. Kenny Goldsmith found a moment to insert his stump speech about uncreative writing, and he chose the perfect moment. Charles Bernstein started his talk by being absent, then showed us some stunning slides of his collaborations with painters over the years. Met a young man, Mike, who lives in a cabin in northern Northwest Territory, has a satellite-enabled WiFi and uses PennSound recordings as a lifeline to the world of poetry in the provinces and states below. John Cayley yesterday used the (Brown University) "cave" (3D virtual textual environment) to draw the distinction between our seeing objects floating before us (not "on" a surface) and our seeing words in such a scene. We just can't see the words as things. Chris Funkhouser performed the other night, sheet over head, as a dancing bounding text reflector, and played a one-string instrument his mother had bought him years ago. He's finally found a use for it. Christian Bok unveiled his new project: infecting can't-be-killed microbial life with text so that it will survive the death of readers. Writing that really lasts. As someone observed, he's gotten so far past the traditionalist's lament about writing for the ages that he's back to it. Humanism rears its viral head.
Julia Bloch and Sarah Dowling are taking good notes on everything and intend to write an article. Steven Ross Smith, organizer, says he will get us recordings so that we can put a selection on PennSound.