The notion that poetry has nothing to do with the “real world” of history and politics is a notion mostly held by a) some poets, and b) some people otherwise invested in poetry (critics/professors). The idea doesn’t come from the “real world” (however that might be artificially constructed), where I have never myself witnessed poetry being dismissed out of hand as an unwanted or alien intrusion.
In a recent essay, “Learning the Grammar of Animacy,” Robin Wall Kimmerer, a botanist who is a member of the Potawatomi tribe (one of the Ojibwe or Anishinaabe peoples of North America), recounts being stunned when she learned of the word puhpowee from an ethnobotanical study on traditional Anishinaabe uses of fungi.
Frank Stanford is an anachronism in late twentieth-century poetry. Like many of his southern contemporaries, much of his work is driven by a narrative impulse — his poems nearly always have stable, embodied speakers; they tend to use fairly normative syntax; they generally feel grounded in a particular geographic location; and they’re concerned with identity, memory, and depicting external action.